Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Since this is something known through reason, Ahmad said: “At that point, it became clear to people that they follow nothing”—that is, they direct themselves towards nothing. For whoever follows something turns towards it and seeks it. A road is called an imām because the traveller follows it; the word also denotes a book that the reader follows, as well as the prayer leader whom the worshipper follows.

Ummah means an exemplar whom others follow—that is, imitate. It also means religion. One may say, “So-and-so has no ummah,” meaning that he has no religion or creed.

The poet said:

Can a man of faith and an unbeliever be equal?

And al-Nābighah said:

I have sworn, leaving no doubt in your soul;
Would a man of faith willingly incur sin?

Thus, Ahmad’s statement, “They follow nothing,” means that they profess no religion. As for the version in which he is reported to have said, “You affirm nothing,” its meaning is plain: the Jahmiyyah’s position entails that they affirm no Lord existing in external reality who created the world.

He then said: “When the Jahmiyyah are asked, ‘Whom do you worship?’ they reply, ‘We worship the One who governs

ولما كان هذا مما يعرف بالعقل قال أحمد فعند ذلك تبين للناس أنهم لا يأتمون بشيء أي لا يقصدون شيئاً فإن المؤتم بالشيء يؤمه ويقصده والإمام الطريق لأن السالك يأتم به وهو أيضاً الكتاب الذي يأتم به القارىء وهو الإمام الذي يأتم به المصلي. والأمة القدوة الذي يؤتم به أي يقتدى والأمة أيضاً الدين يقال فلان لا أمة له أي لا دين له ولا نحلة له. قال الشاعر: وهل يستوي ذو أمة وكفور وقول النابغة: حلفت فلم أترك لنفسك ريبة ... وهل يأثمن ذو أمة وهو طائع فقول أحمد لا يأتمون بشيء أي لا يدينون بدين ومن روي أنه قال إنكم لا تثبتون شيئاً فقوله ظاهر فإن قول الجهمية يتضمن أنهم لا يثبتون في الخارج رباً خالقاً للعالم. ثم قال فإذا قيل للجهمية من تعبدون قالوا نعبد من يدبر

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