Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

the ignorant, who have raised the banners of innovation and unleashed the reins of discord. They differ over the Book, oppose the Book, and agree on abandoning the Book. They make claims about Allah and speak concerning Him and His Book without knowledge. They speak in ambiguous terms and deceive ignorant people by sowing confusion among them. We therefore seek refuge in Allah from the trials caused by those who lead others astray.”

The ambiguous language they use, with which they deceive ignorant people by confusing them, includes statements such as:

“He transcends quantity, quality, location, and position.”

Among their intended meanings is that He has neither knowledge nor power nor mercy nor any other attributes; that there is no Lord above the heavens and no God over the Throne; and that He is neither distinct from His creatures nor separate from them.

Likewise, they say:

“He is neither inside the world nor outside it,”

and use other such negative formulations.

This is also how Imam Ahmad and others like him described the assertions of the Jahmiyyah who deny the divine attributes. Ahmad said:

“Likewise, Jahm and his followers called people to the ambiguous passages of the Quran and hadith, and through their words led many people astray. Among the reports that reached us

الجاهلين الذين عقدوا ألوية البدعة وأطلقوا عنان الفتنة فهم مختلفون في الكتاب مخالفون للكتاب متفقون على مفارقة الكتاب يقولون على الله وفي الله وفي كتاب الله بغير علم يتكلمون بالمتشابه من الكلام ويخدعون جهال الناس بما يشبهون عليهم فنعوذ بالله من فتنة المضلين. فالمتشابه من الكلام يتكلمون به ويخدعون جهال الناس بما يشبهون عليهم هو كقولهم: مقدس عن الكم والكيف والأين والوضع ومن مقصودهم بذلك أنه لا علم له ولا قدرة ولا رحمة ولا غير ذلك من الصفات وأنه ليس فوق السماوات رب ولا على العرش إله ولا هو مباين لمخلوقاته ولا منفصل عنهم. وكذلك قولهم: ليس بداخل العالم ولاخارجه وأمثال هذه العبارات السالبة. وكذلك وصف الإمام احمد وأمثاله قول الجهمية النفاة قال أحمد وكذلك الجهم وشيعته دعوا الناس إلى المتشابه من القرآن والحديث وأضلوا بكلامهم بشراً كثيراً فكان مما بلغنا

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