Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

lie against Allah by claiming that He does not speak. You have thus likened Him to idols, for idols neither speak nor move nor pass from one place to another.’

When the proof became clear to him, he said: ‘Allah may speak, but His speech is created.’ We said: ‘The speech of human beings is likewise created. You have therefore likened Allah Most High to His creation by claiming that His speech is created. According to your doctrine, there was a time when He did not speak, until He created speech.

‘Likewise, human beings did not speak until He created speech for them. You have thus combined disbelief with likening Allah to His creation. Exalted is Allah above such a description! Rather, we say that Allah has always spoken whenever He wills. We do not say that He existed without speaking until He created speech, nor do we say that He lacked knowledge until He created knowledge and then came to know.’

على الله الفرية حين زعمتم انه لا يتكلم فشبهتموه بالأصنام لأن الأصنام لا تتكلم ولا تتحرك ولا تزول من مكان إلى مكان. فلما ظهرت عليه الحجة قال إن الله قد يتكلم ولكن كلامه مخلوق قلنا وكذلك بنو آدم كلامهم مخلوق فقد شبهتم الله تعالى بخلقه، حين زعمتم ان كلامه مخلوق ففي مذهبكم كان في وقت من الأوقات لا يتكلم حتى خلق الكلام. وكذلك بنو آدم كانوا لا يتكلمون حتى خلق لهم كلاماً فقد جمعتم بين كفر وتشبيه فتعالى الله عن هذه الصفة بل نقول إن اله لم يزل متكلماً إذا شاء ولا نقول إنه كان ولا يتكلم حتى خلق الكلام ولا نقول إنه كان لا يعلم حتى خلق علماً فعلم.

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