Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

his assertion that speech can come only from an inner cavity, lips, and a tongue—has Allah not said to the heavens and the earth:

“Come, willingly or unwillingly.” They said, “We come willingly.” (Fussilat 11)

Do you suppose they spoke with an inner cavity, a mouth, lips, and organs of speech?

The Most High also said:

“We subjected the mountains to glorify Us along with David.” (Al-Anbiyā’ 79)

Do you suppose they glorified Him with an inner cavity, a mouth, lips, and a tongue?

And when the disbelievers’ limbs testify against them, they will ask:

“Why did you testify against us?” They will say, “Allah, who makes all things speak, made us speak.” (Fussilat 21)

Do you suppose they spoke with an inner cavity, a mouth, and lips? Rather, Allah made them speak however He willed.”

Further on, he said: “When the arguments left him no escape, he said: ‘Allah spoke to Moses, but His speech is other than Him.’ We asked: ‘And is what is other than Him created?’ ‘Yes,’ he replied. We said: ‘This is the same as your original assertion, except that you are trying to deflect the disgrace from yourselves.’ And the report of

قوله إن الكلام لا يكون إلا من جوف وشفتين ولسان أليس الله قد قال للسماوات والأرض {ائتيا طوعا أو كرها قالتا أتينا طائعين} فصلت ١١ اتراها قالت بجوف وفم وشفتين وأدوات؟ وقال تعالى {وسخرنا مع داود الجبال يسبحن} الأنبياء ٧٩ أتراها أنها تسبحن بجوف وفم وشفتين ولسان؟ والجوارح إذا شهدت على الكفار فقالوا: {لم شهدتم علينا قالوا أنطقنا الله الذي أنطق كل شيء} فصلت ٢١، أتراها نطقت بجوف وفم وشفتين؟ ولكن الله أنطقها كيف شاء. إلى أن قال فلما خنقته الحجج قال: ان الله كلم موسى، إلا أن كلامه غيره فقلنا وغيره مخلوق؟ نعم فقلنا هذا مثل قولكم الأول إلا أنكم تدفعون عن أنفسكم الشنعة وحديث

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