Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

It has been related to me, concerning an intelligent man—who had studied under a scholar who was the leading authority in his town and among the foremost men of his age in speculative theology and philosophy, namely Ibn Wāsil al-Hamawī—that he said:

“I lie down on my bed, place the cover over my face, and weigh the arguments of one side against those of the other until dawn breaks, without finding either more convincing.”

He therefore eventually devoted much of his attention to astronomy, since it yielded knowledge that had not become clear to him in the metaphysical sciences.

Likewise, you find many of these men, when they fail to find clear guidance in their chosen method, turn back and occupy themselves with indulging sinful desires for food and sex, or for power, wealth, and the like. This is because they lack the knowledge and certainty that would reassure their hearts and put them at ease.

In a hadith transmitted from the Prophet, may Allah bless him and grant him peace, he said:

“What I fear most for you is sinful desires involving your bellies and private parts, and trials that lead you astray.”

And these people who turn away from

وقد حكي لي أن بعض الأذكياء ـ وكان قد قرأ علي شخص هو إمام بلده ومن أفضل أهل زمانه في الكلام والفلسفة، وهو ابن واصل الحموي ـ أنه قال: أضطجع علي فراشي، وأضع الملحفة علي وجهي، وأقابل بين أدلة هؤلاء وأدله هؤلاء حتى يطلع الفجر، ولم يترجح عندي شيء، ولهذا انتهي أمره إلي كثرة النظر في الهيئة، لكونه تبين له فيه من العلم ما لم يتبين له في العلوم الإلهية. ولهذا تجد كثيراً من هؤلاء لما لم يتبين له الهدي في طريقة نكص علي عقبيه، فاشتغل باتباع شهوات الغي في بطنه وفرجه أو رياسته وماله ونحو ذلك، لعدم العلم واليقين الذي يطمئن إليه قلبه، وينشرح له صدره. وفي الحديث المأثور عن النبي صلي الله عليه وسلم «إن أخوف ما أخاف عليكم شهوات الغي في بطونكم وفروجكم، ومضلات الفتن» وهؤلاء المعرضون عن

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