Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

a blessed Book We have revealed, so follow it and fear Allah, that you may be shown mercy.”

Al-An‘ām, 154–155.

Allah Most High has thus linked the two Books, the Arabic and the Hebrew, in several places.

It is well known that Moses lived before Muhammad—may Allah’s blessings and peace be upon them both—and took nothing from him. Everyone acquainted with Muhammad’s life, may Allah bless him and grant him peace, knows that he took nothing from the People of the Book. If, then, this messenger reports the same as one messenger has reported, without collusion or mutual awareness, concerning matters on which agreement would ordinarily be impossible without collusion, this is evidence of the truthfulness of both messengers in their claim to messengership. It also attests to the truthfulness of each messenger’s reports concerning his Lord’s attributes, since each reported the same as the other.

Even supposing that someone were to distort certain expressions in one of the two Books, the other Book, which confirms it, refutes that distortion and makes clear that the intended meaning is the same.

His statement that the Hebrew Book could not have been distorted in its entirety is indeed correct. This is made clear by the fact that the Prophet, may Allah bless him and grant him peace, exposed as much of the People of the Book’s distortion as Allah willed, and censured them for the deficiencies they attributed to Allah Most High, such as their claims that Allah is poor, that Allah is miserly, and that He grew weary when He created

كتاب أنزلناه مبارك فاتبعوه واتقوا لعلكم ترحمون} الأنعام ١٥٤ - ١٥٥. فقد قرن الله تعالى بين الكتابين العربي والعبري في غير موضع. ومن المعلوم ان موسى كان قبل محمد صلوات الله عليهما وسلامه. ولم يأخذ عنه شيئاً، وكل من عرف حال محمد صلى الله عليه وسلم يعلم أنه لم يأخذ عن أهل الكتاب شيئاً، فإذا أخبر هذا بمثل ما أخبر به مرسل واحد من غير تواطؤ ولا تشاعر فيما يمتن في العادة التوافق فيه من غير تواطؤ، كان هذا مما يدل على صدق كل من الرسولين في أصل الرسالة، وعلى صدق خبر كل من الرسولين فيما أخبر به صفات ربه، إذا كان كل منهما أخبر بمثل ما أخبر به الآخر. وهب أن بعض ألفاظ أحد الكتابين قد يحرفها المحرف، فالكتاب الآخر المصدق له يبطل ذلك التحريف، ويبين أن المقصود واحد. وما ذكره من امتناع التحريف على كلية الكتاب العبري حق كما قال، ويبين ذلك أن النبي صلى الله عليه وسلم بين من تحريف أهل الكتاب ما شاء الله، وذمهم على ما وصفوا الله تتعالى به من النقائص، كقولهم: إن الله فقير، وإن الله بخيل، وإنه تعب لما خلق

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