Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

It is also reported that a man asked Ibn ʿAbbās—may Allah be pleased with them both—to explain a verse. He replied:

“What assurance do you have that, if I explained it to you, you would not disbelieve in it? Your disbelief in it would consist in denying it.”

This makes clear that not everyone is suited to knowing every branch of knowledge. Hence Allah Most High says:

“He sends down rain from the sky, and the valleys flow according to their capacity,”

through to His words:

“Thus Allah presents examples.”

Al-Raʿd, 17. This is a parable Allah has given: He likens the knowledge and faith He sends down from heaven to rain, and hearts to valleys. Some valleys are small and others large, and each flows according to its capacity.

This and similar observations are true. Yet the realities these heretics claim to disclose are, in fact, negation and denial of the divine attributes. Knowledgeable, discerning hearts reject them far more strongly than the hearts of ordinary people do. The stronger a man’s intellect and the greater his knowledge, the more clearly he recognizes their falsity. Thus, a man responds to them only to the extent that his intellect and religion are deficient.

As for his statement:

“Granted that the Noble Book follows Arabic usage in metaphor and figurative expression, what do they say about the Hebrew Book, which, from beginning to end, consists of nothing but descriptions likening God to creation?”

—and the remainder of his remarks—the response is:

This is among the strongest arguments that those who affirm the divine attributes can advance against those who deny them,

وعن ابن عباس رضي الله عنهما أنه سأل رجل تفسير أية فقال: ما يؤمنك أني لو أخبرتك بها لكفرت بها وكفرك بها تكذيبك بها فتبين انه ليس كل أحد يليق بمعرفة جميع العلوم. ولهذا قال تعالى {أنزل من السماء ماء فسالت أودية بقدرها} إلى قوله {يضرب الله الأمثال} الرعد ١٧، فإن هذا مثل ضربة الله فشبه فيه ما ينزله من السماء من العلم والإيمان بالمطر، وشبه القلوب بالأودية، والأودية منها صغار وكبار، فكل واد يسيل بقدره. فهذا ونحوه حق، ولكن حقائق الأمور التي يدعيها هؤلاء الملاحدة، هي في الحقيقة نفي وتعطيل تنكرها القلوب العارفة الذكية، أعظم مما تنكرها قلوب العامة، وكلما قوي عقل الرجل وعلمه زاد معرفة بفسادها، ولهذا لا يستجيب لهم الرجل إلا بقدر نقص عقله ودينه. وقوله: هبك الكتاب العزيز جاء على لغة العرب في الاستعارة والمجاز، فما قولهم في الكتاب العبراني، هو من أوله إلى آخره تشبيه صرف؟ إلى آخر كلامه. فيقال: هذا من أعظم حجج أهل الإثبات على نفاة الصفات،

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