Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

the well-known hadith recorded in the Sunan collections:

“Allah says: ‘I am al-Rahmān (the Most Merciful). I created kinship (al-rahim) and derived its name from My name. Whoever maintains its ties, I shall maintain ties with him; whoever severs them, I shall cut him off completely.’”

Since the word for kinship is derived from the name al-Rahmān, this name cannot be a proper name devoid of meaning. An authentic hadith also reports that he said:

“Kinship is a branch from al-Rahmān.”

If this is what He, glorified is He, says concerning those who deny al-Rahmān, what, then, of those who deny all the meanings of His names and attributes? The indignation of this heretic and his like at His having attributes is an ignorant pride worse than that of those concerning whom Allah said:

“When those who disbelieved filled their hearts with pride—the pride of ignorance—Allah sent down His tranquillity upon His Messenger and upon the believers.”
Al-Fath 26

For it is established in an authentic hadith that when the Prophet, may Allah bless him and grant him peace, concluded a peace agreement with the polytheists in the year of al-Hudaybiyya, he instructed ‘Alī to write at the beginning of the treaty: “In the name of Allah, the Most Merciful, the Especially Merciful.” Suhayl ibn ‘Amr, who was then a polytheist, said: “We do not know al-Rahmān. Rather, write as you used to write: ‘In Your name, O Allah.’” He therefore instructed ‘Alī, who wrote: “In Your name, O Allah.” Then he said: “Write: ‘This is the agreement concluded by Muhammad, the Messenger of Allah.’” They said: “If we knew

الحديث المعروف في السنن: يقول الله: أنا الرحمن خلقت الرحم وشققت لها من اسمي فمن وصلها وصلته ومن قطعها بتتته. فإذا كانت الرحم مشتقة من اسم الرحمن، امتنع أن يكون علماً لا معنى فيه. وفي الصحيح عنه الرحم شجنة من الرحمن. فإذا كان هذا قوله سبحانه فيمن ينكر الرحمن فما الظن بمن ينكر جميع معاني أسمائه وصفاته؟ وحمية هذا الملحد وأمثاله أن يكون له صفات حمية جاهلية شر من حمية الذين قال الله فيهم {إذ جعل الذين كفروا في قلوبهم الحمية حمية الجاهلية فأنزل الله سكينته على رسوله وعلى المؤمنين} الفتح ٢٦، فإنه قد ثبت في الصحيح أن النبي صلى الله عليه وسلم لما اصطلح هو والمشركون عام الحديبية أمر علياً أن يكتب في أول كتاب الصلح بسم الله الرحمن الرحيم فقال سهيل بن عمرو وكان إذ ذاك مشركاً لا نعرف الرحمن ولكن اكتب كما كنت تكتب باسمك اللهم فأمر علياً فكتب باسمك اللهم ثم قال اكتب هذا ما قاضي عليه محمد رسول الله فقالوا لو علمنا

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