Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

—peace and blessings of Allah be upon him—beyond any doubt that the people of the Suffah were with the Prophet, peace and blessings of Allah be upon him, just like the other believers; that none of the Companions had any path to Allah except through following His Messenger; and that the best Companions were those who followed him most faithfully, such as Abū Bakr and ‘Umar. Abū Bakr was superior to ‘Umar, may Allah be pleased with them both, and was the greatest of the utterly truthful.

It is established in the two Sahīh collections that he said:
“Among the nations before you were people who received inspiration. If there is anyone like that in my community, it is ‘Umar.”

Although ‘Umar received inspiration, al-Siddīq (the utterly truthful), who draws his light from the lamp of prophethood, was superior to him and more complete. For whatever is firmly established as having been brought by the Messenger is protected from error and admits of no mistake, whereas what comes to someone who receives inspiration can contain errors that need correction by the light of prophethood. Thus Abū Bakr would correct ‘Umar: ‘Umar would hold certain views, then discover that the truth was otherwise, as happened to him on several occasions.

صلى الله عليه وسلم بالاضطرار أن أهل الصفة كانوا كسائر المؤمنين مع النبي صلى الله عليه وسلم وانه لم يكن لأحد من الصحابة إلى الله طريق إلا متابعة رسوله وان أفضل الصحابة كان أقومهم بالمتابعة كأبي بكر وعمر وأبو بكر أفضل من عمر رضي الله عنهما وهو أفضل الصديقين. وقد ثبت في الصحيحين انه قال إنه قد كان في الأمم قبلك محدثون فإن يكن في أمتي أحد فعمر. فعمر وإن كان محدثاً فالصديق الذي يأخذ من مشكاة النبوة أفضل منه واكمل منه لأن ما استقر مجيء الرسول به فهو معصوم لا يتطرق إليه الخطأ وما يلقي إلى المحدث يقع فيه خطأ يحتاج إلى تقويمه بنور النبوة ولهذا كان أبو بكر يقوم عمر يرى أشياء ثم يتبين له الحق بخلافها كما جرى له هذا في عدة مواطن.

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