Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Al-A‘rāf: 157

And He, exalted be He, says:

“The Messenger’s duty is only to convey the message clearly.”
Al-‘Ankabūt: 18

And He, exalted be He, says:

“And We have sent down to you the Reminder so that you may make clear to people what has been sent down to them.”
Al-Nahl: 44

And He, exalted be He, says:

“Today I have perfected your religion for you.”
Al-Mā’idah: 3

And He, exalted be He, says:

“Allah would not cause a people to go astray after He has guided them until He has made clear to them what they must avoid.”
Al-Tawbah: 115

These and similar texts show that the Messenger guided people and explained matters to them, bringing them out of darkness into light—not that he confused them and gave them false impressions, concealing the truth without explaining it or guiding either the select few or the public at large to it. For it is well known that the Messenger, peace and blessings of Allah be upon him, never said anything to anyone that contradicted what he openly proclaimed to people. Nor did his closest Companions hold beliefs concerning him that contradicted what he openly proclaimed. Rather, the closer anyone was to him and the better they knew him, the more fully they agreed with him and affirmed the truth of what he openly proclaimed and explained. Thus, if the hidden truth had differed from what he openly proclaimed, he would necessarily have either been ignorant of it or concealed it from both the select few and the public at large, while presenting its opposite to both.

Anyone familiar with his Sunnah and his life knows that reports to the contrary are fabricated lies, such as the claim made by some of the Rāfidah that ‘Alī possessed special, hidden knowledge that contradicted this outward teaching.

الأعراف: ١٥٧، وقال تعالى {وما على الرسول إلا البلاغ المبين} العنكبوت: ١٨، وقال تعالى {وأنزلنا إليك الذكر لتبين للناس ما نزل إليهم} النحل: ٤٤، وقال تعالى {اليوم أكملت لكم دينكم} المائدة: ٣، وقال تعالى {وما كان الله ليضل قوما بعد إذ هداهم حتى يبين لهم ما يتقون} التوبة: ١١٥. وأمثال هذه النصوص التي تبين أن الرسول هدى الخلق وبين لهم، وانه أخرجهم من الظلمات إلى النور، لا أنه لبس عليهم وخيل، وكتم الحق فلم يبينه ولم يهد إليه، لا للخاصة ولا للعامة فإنه من المعلوم أن الرسول صلى الله عليه وسلم لم يتكلم مع أحد بما يناقض ما أظهره للناس، ولا كان خواص أصحابه يعتقدون فيه نقيض ما أظهره للناس بل كل من كان به أخص وبحاله أعرف كان اعظم موافقة له وتصديقاً له على ما أظهره وبينه فلو كان الحق في الباطن خلاف ما أظهره للزم إما أن يكون جاهلاً به أو كاتماً له عن الخاصة والعامة، ومظهراً خلافه للخاصة والعامة. وكل من كان عارفاً بسنته وسيرته علم أن ما يروى خلاف هذا فهو مختلق كذب مثل ما يذكره بعض الرافضة عن علي انه كان عنده علم خاص باطن يخالف هذا الظاهر.

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