Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

And in his view, the seal of saints surpasses the seal of prophets in knowledge of Allah. He says that all prophets and messengers draw illumination from this seal who claims knowledge of Allah—knowledge whose true substance is the unity of existence. This amounts to denying the Creator—glory be to Him—and is the hidden meaning of Pharaoh’s statement.

The leaders of the Qarmatians and Ismāʿīlīs, such as Ibn al-Sabbāh, received the foundations of their mission from al-Mustansir, the longest-reigning of their caliphs. During his reign, the upheaval associated with al-Basāsīrī and others like him took place. As for Sinān and other heretics like him, they openly displayed unbelief among their followers and said, “We have made lawful for you whatever sexual pleasure and drink you desire, and have, for you, removed the duties of worship from you: no fasting, no prayer, no pilgrimage, and no zakat.”

وخاتم الأولياء عنده أفضل من خاتم الأنبياء في العلم بالله، وهو يقول إن جميع الأنبياء والرسل يستفيدون من مشكاة هذا الخاتم المدعي بمعرفة الله التي حقيقتها وحدة الوجود، وهي تعطيل الصانع سبحانه التي هي سر قول فرعون. وأما أئمة القرامطة والإسماعلية كابن الصباح الذين تلقوا أركان الدعوة عن المستنصر أطول خلفائهم مدة، وفي زمنه كانت فتنة البساسيري وأمثاله، وأما سنان وأمثاله من الملاحدة فتظاهروا بإظهار الكفر بين أصحابهم وقالوا قد أبحنا لكم كل ما تشتهونه من فرج وشراب عنكم ونسخنا عنكم العبادات، فلا صوم ولا صلاة ولا حج ولا زكاة.

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