Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Himself from that sweat.” Far exalted is Allah above the lies of fabricators and the heresy of heretics. Likewise, the report that He descends to the place where the pilgrims stand on the afternoon of the Day of 'Arafah, riding a grey camel, shaking hands with those who are mounted and embracing those who are on foot, and similar reports, are lies and fabrications by the consensus of the scholars. No one may therefore include these or similar reports among the proofs of revelation.

The second category includes the hadith recorded in the authentic collection, in which the Prophet, may Allah bless him and grant him peace, said:

“Allah Most High says, ‘My servant, I was ill, but you did not visit Me.’

“The servant says, ‘My Lord, how could I visit You when You are the Lord of all worlds?’

“He says, ‘Did you not know that My servant so-and-so was ill? Had you visited him, you would have found Me with him. My servant, I was hungry, but you did not feed Me.’

“The servant says, ‘My Lord, how could I feed You when You are the Lord of all worlds?’

“He says, ‘Did you not know that My servant so-and-so was hungry? Had you fed him, you would have found that with Me.’”

نفسه من ذلك العرق تعالي الله عن فرية المفترين وإلحاد الملحدين، وكذلك حديث نزوله عشية عرفة إلي الموقف علي جمل أورق، ومصافحته للركبان، ومعانقته للمشاة، وأمثال ذلك: هي أحاديث مكذوبة موضوعة باتفاق أهل العلم، فلا يجوز لأحد أن يدخل هذا وأمثاله في الأدلة الشرعية. والثاني: مثل الحديث الذي في الصحيح عن النبي صلي الله عليه وسلم أنه قال: يقول الله تعالي: عبدي مرضت فلم تعدني، فيقول: رب كيف أعودك وأنت رب العالمين؟ فيقول: أما علمت أن عبدي فلانا مرض، فلو عدته لوجدتني عنده، عبدي جعت فلم تطعمني، فيقول: ربي كيف أطعمك، وأنت رب العالمين؟ فيقول: أما علمت أن عبدي فلاناً جاع، فلو أطعمته لوجدت ذلك عندي.

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