Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

moving from east to west, that they have changed. Rather, when the sun turns yellow, they say that it has changed. It is also said, “The time for the afternoon prayer lasts as long as the sun’s colour has not changed.” They say that the air has changed when it becomes cold after being warm, but they hardly ever call its mere blowing a change. Even if they do call it that, they distinguish between the two. 0 Its colour is that of Muslim clothing.

In Arabic, taghāyarat al-ashyā’ means “the things differed,” and ghiyār means “exchange.” The poet said:

“Do not think me ungrateful to you,
Nor think that I seek an exchange.”

They also say, “The people dismounted to make adjustments,” meaning that they repair their saddles.

Another example is the statement of the Prophet (may Allah bless him and grant him peace), when Abū Quhāfa was brought to him with the hair of his head and beard as white as the thaghāma plant:

“Change the grey hair, but avoid black.”

That is, change its colour to another colour, red or yellow. The Arabs also use the expression “I changed the thing, and it changed” to speak of change.

ذاهبة من المشرق إلى المغرب إنها متغيرة بل يقولون إذا إصفر لون الشمس إنها تغيرت ويقال وقت العصر ما لم يتغير لون الشمس ويقولون تغير الهواء إذا برد بعد السخونة، ولا يكادون يسمون مجرد هبوبه تغيراً، وإن سمى بذلك فهم يفرقون بين هذا وهذا ٠ لونه لون لباس المسلمين وتقول العرب تغايرت الأشياء إذا اختلفت والغيار البدال قال الشاعر فلا تحسبني لكم كافراً ... ولا تحسبني أريد الغيارا ويقولون نزل القوم يغيرون أي يصلحون الرحال ومنه قول النبي صلى الله عليه وسلم لما أتي بابي قحافة ورأسه ولحيته كالثغامة فقال غيروا الشيب، وجنبوه السواد أي غيروا لونه إلى لون آخر أحمر أو أصفر وتقول العرب غيرت الشيء فتغير غيراً

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