Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

upon them, and they will never emerge from the Fire.

Such people resemble the Christians about whom Allah says:

“They took their rabbis and monks as lords besides Allah, and also the Messiah, son of Mary, while they had been commanded to worship only one God. There is no deity but Him. Transcendent is He above whatever they associate with Him.”

In the Musnad, and classed as sound by al-Tirmidhī, ʿAdiyy ibn Ḥātim relates that when he asked the Prophet ﷺ about this verse, saying, “They did not worship them,” the Prophet replied, “Indeed they made lawful for them what Allah had forbidden and forbade them what Allah had made lawful, and they obeyed them; that was their worship of them.”

Hence it is said of such people: they were denied arrival because they neglected the fundamentals. The root of all roots is to realize faith in what the Messenger ﷺ has brought. One must therefore believe that Muhammad ﷺ is the Messenger of Allah to all creation—humankind and jinn, Arabs and non-Arabs, their scholars and their worshippers alike.

عليهم وما هم بخارجين من النار} . وهؤلاء مشابهون للنصارى الذين قال الله تعالى فيهم: {اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشركون} . وفي المسند وصححه الترمذي عن عدي بن حاتم في تفسيره هذه الاية، لما سأل النبي صلى الله عليه وسلم عنها فقال: ما عبدوهم، فقال النبي صلى الله عليه وسلم «احلو عليهم الحرام، وحرموا عليهم الحلال، فأطاعوهم وكانت هذه عبادتهم إياهم» ولهذا قيل في مثل هؤلاء: إنما حرموا الوصول بتضييع الأصول، فإن أصل الأصول تحقيق الايمان بما جاء به الرسول صلى الله عليه وسلم فلا بد من الايمان بأن محمدا رسول الله صلى الله عليه وسلم إلى جميع الخلق، إنسهم وجنهم، عربهم وعجمهم، علمائهم وعبادهم،

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