Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

among the friends of Allah. If a person has employed sound ijtihad, he is excused for what he has concluded and will be rewarded for his effort; yet whenever his view conflicts with the Book and the Sunnah he is mistaken. Such an error, however, is pardonable provided he has feared Allah as much as he can, for Allah the Exalted says:

“So fear Allah as much as you are able.” (Q 64:16)

[Meaning: “Fear Allah with the fear that is due to Him.”]

This is the explanation of His statement:

“O you who believe, fear Allah with the fear that is due to Him.” (Q 3:102)

Ibn Masʿūd and others said: “The fear that is due to Him” means that He is obeyed and never disobeyed, remembered and never forgotten, thanked and never denied.

That is to say: do so according to your capacity, for Allah does not burden any soul beyond what it can bear. The Exalted also says:

“Allah does not burden a soul beyond its capacity; it will have the good it has earned and will bear the evil it has wrought.” (Q 2:286)

And He says:

“But those who believe and do righteous deeds—We burden no soul except according to its capacity; such are the inhabitants of Paradise, abiding therein forever.” (Q 7:42)

And He says:

“Give full measure and weight with justice; We burden no soul except according to its capacity.” (Q 6:152)

[How the Pretenders to Sainthood Fall into Unbelief]

Allah, exalted is He, has mentioned faith in what the prophets brought in many places, such as His saying:

“Say: We believe in Allah and in what…"

أولياء الله، وكان مجتهدا معذورا فيما قاله، له أجر على اجتهاده، ولكنه إذا خالف الكتاب والسنة كان مخطئا، وكان من الخطأ المغفور إذا كان صاحبه قد اتقى الله ما استطاع، فإن الله تعالى يقول: {فاتقوا الله ما استطعتم} [معنى: " اتقوا الله حق تقاته " ] معنى: اتقوا الله حق تقاته وهذا تفسير قوله تعالى: {يا أيها الذين آمنوا اتقوا الله حق تقاته} . قال ابن مسعود وغيره: حق تقاته: أن يطاع فلا يعصى، وأن يذكر فلا ينسى، وأن يشكر فلا يكفر. أي بحسب استطاعتكم، فإن الله تعالى لا يكلف نفسا إلا وسعها، كما قال تعالى: {لا يكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت} وقال تعالى: {والذين آمنوا وعملوا الصالحات لا نكلف نفسا إلا وسعها أولئك أصحاب الجنة هم فيها خالدون} وقال تعالى: {وأوفوا الكيل والميزان بالقسط لا نكلف نفسا إلا وسعها} . [كيف يكفر أدعياء الولاية] وقد ذكر الله سبحانه وتعالى الايمان بما جاءت به الأنبياء في غير موضع، كقوله تعالى: {قولوا آمنا بالله وما

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