Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

and those who follow innovation.

“And we had thought that we could never frustrate Allah on earth, nor could we escape Him by flight.”

They explained to the Prophet that they can in no way elude Him—whether they remain on earth or try to flee from Him:

“And when we heard the guidance, we believed in it; so whoever believes in his Lord need not fear diminishment or oppression. Among us are those who have submitted, and among us are the unjust.”

That is, the wrongdoers. It is said: aqsata (“to act justly”), whereas qasata (“to transgress and wrong”).

“So whoever submits—it is they who have sought out the path of righteousness; but as for the unjust, they will be firewood for Hell. Had they but remained upright upon the Way, We would surely have given them abundant water as a test for them; yet whoever turns away from the remembrance of his Lord, He will drive him into an ever-mounting torment. And the mosques belong to Allah, so do not invoke anyone alongside Allah. When the servant of Allah stood up to call upon Him, they almost swarmed around him in dense crowds. Say: I call upon my Lord alone, and I do not associate anyone with Him. Say: I possess no power to harm you or to guide you aright. Say: None can grant me refuge from Allah, nor can I find besides Him any place of shelter”—meaning any refuge or sanctuary—

“except to convey what comes from Allah and His messages. Whoever disobeys Allah and His Messenger shall have the Fire of Hell, to dwell therein forever. Then, when they behold that which they are promised, they will know who is weaker in helpers and fewer in number.”

After that, when the jinn heard the Qur’an, they came to the Prophet—may Allah bless him and grant him peace—and believed in him,

والبدعي. {وأنا ظننا أن لن نعجز الله في الأرض ولن نعجزه هربا} أخبروه أنهم لا يعجزونه، لا إن أقاموا في الأرض ولا إن هربوا منه: {وأنا لما سمعنا الهدى آمنا به فمن يؤمن بربه فلا يخاف بخسا ولا رهقا * وأنا منا المسلمون ومنا القاسطون} أي الظالمون. يقال: أقسط إذا عدل، وقسط: إذا جار وظلم {فمن أسلم فأولئك تحروا رشدا * وأما القاسطون فكانوا لجهنم حطبا * وألو استقاموا على الطريقة لأسقيناهم ماء غدقا * لنفتنهم فيه ومن يعرض عن ذكر ربه يسلكه عذابا صعدا * وأن المساجد لله فلا تدعوا مع الله أحدا * وأنه لما قام عبد الله يدعوه كادوا يكونون عليه لبدا * قل إنما أدعو ربي ولا أشرك به أحدا * قل إني لا أملك لكم ضرا ولا رشدا * قل إني لن يجيرني من الله أحد ولن أجد من دونه ملتحدا} أي ملجأ ومعاذا {إلا بلاغا من الله ورسالاته ومن يعص الله ورسوله فإن له نار جهنم خالدين فيها أبدا * حتى إذا رأوا ما يوعدون فسيعلمون من أضعف ناصرا وأقل عددا} . ثم «لما سمعت الجن القرآن أتوا إلى النبي صلى الله عليه وسلم وآمنوا به،

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies