Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

Permission and the Decree

As for permission (idhn), He, Exalted is He, speaks of the cosmic permission when He mentions sorcery:

“They could not harm anyone with it except by Allah’s permission.”

That is, by His will and power; for Allah, Mighty and Exalted, has never allowed sorcery in the sense of making it lawful.

Regarding the religious permission He says:

“Or do they have partners who have prescribed for them in religion that for which Allah has given no permission?”

And the Exalted says:

“We have sent you as a witness, a bearer of glad tidings and a warner, and as one who calls to Allah by His permission.”

He also says:

“We sent no messenger except that he should be obeyed by Allah’s permission.”

And He says:

“Whatever palm-tree you cut down or left standing on its trunks, it was by Allah’s permission.”

As for the decree (qaḍā’), He speaks of the cosmic decree, saying:

“He completed them as seven heavens in two days.”

And the Sublime says:

“When He decrees a matter He only says to it, ‘Be!’ and it is.”

Concerning the religious decree He says:

“Your Lord has decreed that you worship none but Him,”

meaning: He has commanded it. The intention is not that He has predestined it, for He has indeed been worshipped alongside others, as He Himself informs elsewhere, such as His words:

“They worship, apart from Allah, that which can neither harm them nor benefit them, and they say, ‘These are our intercessors with Allah.’”

[الاذن القضاء] وأما الإذن، فقال في الكوني لما ذكر السحر: {وما هم بضارين به من أحد إلا بإذن الله} أي بمشيئته وقدرته، وإلا فالسحر لم يبحه الله عز وجل. وقال في الإذن الديني: {أم لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله} وقال تعالى: {إنا أرسلناك شاهدا ومبشرا ونذيرا * وداعيا إلى الله بإذنه} ، وقال تعالى: {وما أرسلنا من رسول إلا ليطاع بإذن الله} ، وقال تعالى: {ما قطعتم من لينة أو تركتموها قائمة على أصولها فبإذن الله} وأما القضاء فقال في الكوني: {فقضاهن سبع سماوات في يومين} ، وقال سبحانه: {إذا قضى أمرا فإنما يقول له كن فيكون} . وقال في الديني: {وقضى ربك أن لا تعبدوا إلا إياه} أي أمر، وليس المراد به: قدر ذلك، فإنه قد عبد غيره، كما أخبر في غير موضع، كقوله تعالى: {ويعبدون من دون الله ما لا يضرهم ولا ينفعهم ويقولون هؤلاء شفعاؤنا عند الله} .

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