Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

Thus, the cosmic will is His volition concerning what He has created, and all created things fall under His cosmic will and decree. The religious will, by contrast, carries His love and approval; it encompasses everything He has commanded and made a binding law and religion. Its scope is restricted to faith and righteous deeds. Allah, exalted be He, says:

“Whomever Allah wills to guide, He opens his breast to Islam, and whomever He wills to mislead, He makes his breast tight and constricted, as though he were climbing into the sky.”

Noah, peace be upon him, said to his people:

“My counsel will not benefit you, even if I desire to counsel you, should Allah desire to lead you astray.”

The Most High also says:

“When Allah intends ill for a people, it cannot be turned back, and they have no protector apart from Him.”

Regarding the second kind of will, He says:

“Whoever is ill or on a journey shall make up the number on other days. Allah intends ease for you and does not intend hardship for you.”

And in the verse on purification He says:

“Allah does not wish to burden you, but He wishes to purify you and to complete His favor upon you, so that you may give thanks.”

After mentioning what He has made lawful and unlawful in marriage, He says:

“Allah wishes to make things clear to you, to guide you to the ways of those who came before you, and to turn toward you in mercy. Allah is All-Knowing, All-Wise. And Allah wishes to turn toward you in mercy, whereas those who follow their passions wish that you deviate far away.”

فالإرادة الكونية هي مشيئته لما خلقه، وجميع المخلوقات داخلة في مشيئته وإرادته الكونية، والارادة الدينية هي المتضمنة لمحبته ورضاه المتناولة لما أمر به وجعله شرعا ودينا. وهذه مختصة بالإيمان والعمل الصالح، قال الله تعالى: {فمن يرد الله أن يهديه يشرح صدره للإسلام ومن يرد أن يضله يجعل صدره ضيقا حرجا كأنما يصعد في السماء} . وقال نوح عليه السلام لقومه: {ولا ينفعكم نصحي إن أردت أن أنصح لكم إن كان الله يريد أن يغويكم} ، وقال تعالى: {وإذا أراد الله بقوم سوءا فلا مرد له وما لهم من دونه من وال} ، وقال تعالى في الثانية: {ومن كان مريضا أو على سفر فعدة من أيام أخر يريد الله بكم اليسر ولا يريد بكم العسر} . وقال في آية الطهارة: {ما يريد الله ليجعل عليكم من حرج ولكن يريد ليطهركم وليتم نعمته عليكم لعلكم تشكرون} . ولما ذكر ما أحله وما حرمه من النكاح قال: {يريد الله ليبين لكم ويهديكم سنن الذين من قبلكم ويتوب عليكم والله عليم حكيم * والله يريد أن يتوب عليكم ويريد الذين يتبعون الشهوات أن تميلوا ميلا عظيما *

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