Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

The Master of all creation informed us that when he judges according to what he hears, while in reality the matter is otherwise, it is impermissible for the party in whose favor the verdict was issued to take what has been awarded; he is merely being handed a portion of the Fire.

The scholars are unanimously agreed on this point with regard to unrestricted claims of ownership. If a judge rules on the basis of what he believes to be valid legal evidence—such as testimony or a confession—yet the hidden truth contradicts the outward appearance, it is, by consensus, unlawful for the beneficiary to appropriate what the judgment has granted him.

Should the judge issue a similar ruling concerning contracts or their dissolution, the majority of jurists maintain the same ruling applies. This is the position of Mālik, al-Shāfiʿī, and Aḥmad ibn Ḥanbal, whereas Abū Ḥanīfa—may Allah be pleased with him—differentiated between the two categories.

[The Meaning of the Terms sharʿ and sharīʿa]

Therefore, when the words sharʿ or sharīʿa are intended to mean the Book and the Sunnah, neither the friends of Allah nor anyone else has any right to depart from them; whoever assumes that

فقد أخبر سيد الخلق أنه إذا قضى بشيء مما سمعه وكان في الباطن يخلاف ذلك، لم يجز للمقضي له أن يأخذ ما قضي به له، وأنه إنما يقطع له به قطعة من النار. وهذا متفق عليه بين العلماء في الأملاك المطلقة. إذا حكم الحاكم بما ظنه حجة شرعية كالبينة والاقرار، وكان الباطن بخلاف الظاهر، لم يجز للمقضي له أن يأخذ ما قضي به له بالاتفاق. وإن حكم في العقود والفسوخ بمثل ذلك، فأكثر العلماء يقول: إن الأمر كذلك، وهو مذهب مالك والشافعي وأحمد بن حنبل، وفرق أبو حنيفة رضي الله عنه بين النوعين. [مدلول لفظ الشرع والشريعة] فلفظ الشرع والشريعة إذا أريد به الكتاب والسنة لم يكن لأحد من أولياء الله ولا لغيرهم أن يخرج عنه، ومن ظن أن

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