Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

until he adds:
“I have never ceased to be her, nor has she ever ceased to be me; there is no distinction at all—my very essence has offered prayer to my own essence.
As a messenger to myself, I was sent from myself, and my essence inferred proof of me through my signs.
If I am invoked, I am the One who answers; and should I be called upon, the one who calls me responds and complies.”
—and other utterances of the same kind.

For that reason, when this author was on his death-bed he kept reciting:
“If the rank you grant me in love is what I have now encountered,
then I have squandered my days.
A wish my soul had once attained for a time—
today I deem it but confused dreams.”

He had imagined that he himself was God; yet when the angels of God came to seize his soul, the falsity of his fancy was laid bare.

Allah the Exalted says:
“Whatever is in the heavens and the earth glorifies Allah; He is the Almighty, the All-Wise.” [Q 57:1]
Thus everything in the heavens and the earth exalts Allah; it is not Allah Himself.
He also says:
“To Him belongs the dominion of the heavens and the earth; He gives life and causes death…” [Q 57:2]

إلى أن قال: ما زلت إياها وإياي لم تزل ... ولا فرق بل ذاتي لذاتي صلت إلي رسولا كنت مني مرسلا ... وذاتي بآياتي علي استدلت فإن دعيت كنت المجيب وإن أكن ... منادى أجابت من دعاني ولبت إلى أمثال هذا الكلام، ولهذا كان هذا القائل عند الموت ينشد ويقول: إن كان منزلتي في الحب عندكم ... ما قد لقيت فقد ضيعت أيامي أمنية ظفرت نفسي بها زمنا ... واليوم أحسبها أضغاث أحلام فإنه كان يظن أنه هو الله، فلما حضرت ملائكة الله لقبض روحه تبين بطلان ما كان يظنه، وقال الله تعالى: {سبح لله ما في السماوات والأرض وهو العزيز الحكيم} ، فجميع ما في السماوات والأرض يسبح لله، ليس هو الله، ثم قال تعالى: {له ملك السماوات والأرض يحيي ويميت

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