Al-Furqān bayna Awliyāʾ al-Raḥmān wa-Awliyāʾ al-ShayṭānIbn Taimiya

as one endowed with mighty power, “secure in the presence of the Lord of the Throne, obeyed there and trustworthy.”

The Prophet ﷺ likewise “saw him on the clear horizon,” and the revelation further portrays him as

“taught by one of tremendous might,
endowed with perfect balance;
he rose in majestic form
while he was on the highest horizon;
then he drew near and descended,
until he was two bow-lengths away, or even closer.
He conveyed to His servant what He conveyed.
The heart did not deny what it saw.
Will you then dispute with him about what he sees?
Indeed, he saw him once again,
by the Lote Tree at the farthest boundary,
near which lies the Garden of Refuge,
when there covered the Lote Tree whatever covered it.
The sight did not swerve nor overstep.
He certainly beheld some of his Lord’s greatest signs.”

It is established in the two Sahihs, on the authority of ʿAʾishah—may Allah be pleased with her—that the Prophet ﷺ saw Gabriel in the form in which he had been created only twice: the first time on the highest horizon, and the second at the Lote Tree of the Farthest Boundary.

Gabriel—peace be upon him—is also described elsewhere as the Trustworthy Spirit and the Holy Spirit, among other designations that show he is one of the greatest living, rational beings created by Allah: a real, self-subsisting entity, not a figment of the Prophet’s mind, as these atheist philosophers—who claim sainthood and imagine themselves more learned than the prophets—have alleged.

{عند ذي العرش مكين * مطاع ثم أمين} . وأن محمدا صلى الله عليه وسلم {رآه بالأفق المبين} ووصفه بأنه {شديد القوى * ذو مرة فاستوى * وهو بالأفق الأعلى * ثم دنا فتدلى * فكان قاب قوسين أو أدنى * فأوحى إلى عبده ما أوحى * ما كذب الفؤاد ما رأى * أفتمارونه على ما يرى * ولقد رآه نزلة أخرى * عند سدرة المنتهى * عندها جنة المأوى * إذ يغشى السدرة ما يغشى * ما زاغ البصر وما طغى * لقد رأى من آيات ربه الكبرى} . وقد ثبت في الصحيحين عن عائشة رضي الله عنها، عن النبي صلى الله عليه وسلم أنه لم ير جبريل في صورته التي خلق عليها غير مرتين، يعني المرة الأولى بالأفق الأعلى، والنزلة الأخرى عند سدرة المنتهى. ووصف جبريل عليه السلام في موضع آخر بأن الروح الأمين، وأنه روح القدس، إلى غير ذلك من الصفات التي تبين أنه من أعظم مخلوقات الله تعالى الأحياء والعقلاء، وأنه جوهر قائم بنفسه، ليس خيالا في نفس النبي، كما زعم هؤلاء الملاحدة المتفلسفة، والمدعون ولاية الله وأنهم أعلم من الأنبياء.

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