Al-FawāʾidIbn al-Qayyim

with no way back, desire wide-awake while reason lies fast asleep. He roams on, heedless in his absorption, staggering in his stupor, swimming in the depths of his ignorance—estranged from his Lord, intimate with created beings. The talk of people is his fruit and his food, whereas the remembrance of Allah is, in his eyes, a prison and a death. From his outward form Allah receives but a meagre share, while his heart and his certitude belong elsewhere!

Perish the man in whom there remains for anyone but You the slightest residue by which the fault-finders might reach him! (1)

Section
The very first of all created things was the Pen, that it might record the decrees before they came to be (2).

Adam, on the other hand, was made the last of creatures, and in that lie several points of wisdom:

  1. The dwelling must be prepared before the inhabitant.

  2. He is the goal for whose sake everything else—the heavens and the earth, the sun and the moon, the land and the sea—was created.

  3. Just as a master craftsman begins with the foundations and preliminaries, he finishes his work with its finest and most perfect part.

  4. Souls are ever eager for endings and climaxes. Thus Moses said to the magicians at the very start, “Cast whatever you are going to cast” (80) [Yunus: 80]. When the people witnessed their act, they turned their gaze to what would follow.

  5. Allah, exalted is He, deferred the best of the scriptures, the prophets, and the communities until the last

(1) The verse is cited without attribution in Tareeq al-Hijratayn, vol. 2, p. 503. (2) Reported by Ahmad, Musnad, 5:317; Abu Dawud, no. 4700; and al-Tirmidhi, nos. 2155 and 3319, on the authority of Ubadah ibn al-Samit. Its various chains collectively render it authentic.
ولا عائد، وهوًى مستيقظ، وعقلٍ راقدٍ؛ ساهيًا في غَمْرَتِهِ، عَمِهًا في سكرتِهِ، سابحًا في لُجَّةِ جهلِهِ، مستوحشًا من ربِّهِ، مستأنِسًا بخَلْقِهِ، ذِكْرُ الناس فاكهتُهُ وقوتُه، وذِكْرُ الله حبْسُهُ ومَوْتُهُ، لله منه جزءٌ يسيرُ من ظاهرِهِ، وقلبُهُ ويقينُهُ لغيرِهِ؟! لا كانَ مَنْ لِسِواك فيهِ بَقِيَّةٌ … يَجِدُ السَّبيلَ بِها إليهِ العُذَّلُ (١) فصل كان أولَ المخلوقاتِ القلمُ؛ لِيَكْتُبَ المقاديرَ قبل كونِها (٢). وجُعِلَ آدمُ آخرَ المخلوقاتِ، وفي ذلك حِكَمٌ: إحداها: تمهيدُ الدَّارِ قبل الساكنِ. الثانية: أنَّه الغايةُ التي خُلِقَ لأجلها ما سواهُ من السماواتِ والأرض والشمس والقمر والبَرِّ والبحر. الثالثةُ: أنَّ أحذقَ الصُنَّاعِ يَختِمُ عملَه بأحسنِهِ وغايتِهِ كما يبدؤُهُ بأساسه ومبادئِهِ. الرابعة: أنَّ النفوس متطلِّعةٌ إلى النهايات والأواخرِ دائمًا، ولهذا قال موسى للسَّحَرةِ أولًا: ﴿أَلْقُوا مَا أَنْتُمْ مُلْقُونَ (٨٠)﴾ [يونس: ٨٠]، فلما رأى الناسُ فعلَهم تطلَّعوا إلى ما يأتي بعده. الخامسة: أنَّ الله سبحانه أخَّرَ أفضلَ الكُتُبِ والأنبياء والأمم إلى آخر
(١) البيت بلا نسبة في طريق الهجرتين (٢/ ٥٠٣). (٢) أخرجه أحمد (٥/ ٣١٧) وأبو داود (٤٧٠٠) والترمذي (٢١٥٥، ٣٣١٩) من حديث عبادة بن الصامت، وهو صحيح بطرقه.

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