Al-FawāʾidIbn al-Qayyim

and He does not fear the consequence” (Ash-Shams 91:15)!

A woman was cast into the Fire because of a cat (1). A man may utter one word, giving it no thought, yet by it he plunges into Hell a distance greater than that between East and West (2). A man may spend sixty years in obedience to Allah, but when death approaches he wrongs others in his bequest; his record is sealed with an evil deed and he enters the Fire (3). A lifetime is judged by its closing moments, and a deed by its final seal (4).

• Whoever invalidates his ablution before pronouncing the concluding salām nullifies all that has preceded of his prayer; whoever breaks his fast before sunset sees his day’s fasting lost; and whoever behaves wickedly at the end of his life will meet his Lord in that very state.
• Had you sent ahead even a single morsel, you would find it waiting for you, but your greed harms you.
• How many a reward has hurried toward you, only to halt at the door and be turned back by the gatekeepers “Soon,” “Perhaps,” and “Maybe.”
• How can success be hoped for when faith is deficient, expectations excessive, and the illness has no physician?

(1) As in the hadith recorded by al-Bukhari (no. 2365) and Muslim (no. 2242) on the authority of Ibn Umar. (2) Reported by al-Bukhari (no. 6478) and Muslim (no. 2988) on the authority of Abu Hurayra. (3) Reported by Ahmad (2/278), Abu Dawud (no. 2867), al-Tirmidhi (no. 2117) and Ibn Majah (no. 2704) through the chain of Shahr ibn Hawshab from Abu Hurayra; Shahr is deemed weak. (4) The Messenger of Allah (peace and blessings be upon him) said: “Verily, actions are judged by their conclusions.” Reported by al-Bukhari (no. 6493) and Muslim (no. 112) on the authority of Sahl ibn Saad.
[الشمس: ١٥]! دخلتِ امرأةٌ النارَ في هِرَّةٍ (١). وإنَّ الرجلَ ليتكلَّمُ بالكلمة لا يُلقي لها بالًا يَهْوي بها في النار أبعدَ ما بين المشرق والمغرب (٢). وإنَّ الرجل ليعملُ بطاعةِ الله ستين سنةً؛ فإذا كان عند الموت جارَ في الوصيَّة، فيُخْتَمُ له بسوءِ عملِهِ، فيدخُلُ النار (٣). العمُرُ بآخرِهِ، والعملُ بخاتمتِهِ (٤). • من أحدث قبْلَ السلام بطلَ ما مضى من صلاتِهِ، ومَنْ أفطر قبل غروب الشمس ذهب صيامُهُ ضائعًا، ومن أساءَ في آخر عُمُرِهِ لَقِيَ ربَّه بذلك الوجه. • لو قدَّمْتَ لقمةً وجدْتَها، ولكن يُؤذيك الشَّرَهُ. • كم جاءَ الثوابُ يَسعَى إليك، فوقف بالبابِ، فردَّه بوَّابُ (سوفَ) و (لعلَّ) و (عسى). • كيف الفلاحُ بين إيمانٍ ناقصٍ، وأملٍ زائدٍ، ومرضٍ لا طبيبَ له
(١) كما في الحديث الذي أخرجه البخاري (٢٣٦٥) ومسلم (٢٢٤٢) عن ابن عمر. (٢) أخرجه البخاري (٦٤٧٨) ومسلم (٢٩٨٨) عن أبي هريرة. (٣) أخرجه أحمد (٢/ ٢٧٨) وأبو داود (٢٨٦٧) والترمذي (٢١١٧) وابن ماجه (٢٧٠٤) من طريق شهر بن حوشب عن أبي هريرة. وشهر ضعيف. (٤) قال رسول الله ﷺ: "إنما الأعمال بخواتيمها"، أخرج البخاري (٦٤٩٣) ومسلم (١١٢) عن سهل بن سعد.

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