Al-FawāʾidIbn al-Qayyim

• Patience.
• When the urge to attain one’s hope grows strong, it demands tireless striving for it and keen vigilance lest the desired prize slip away.
• The miser is a pauper who earns no reward for his poverty.
• Better to bear the thirst of affliction than to drink from a fountain of condescending favors.
• A woman of honor would sooner go hungry than earn her keep with her own breasts.
• Ask none but your Lord; a servant who petitions anyone other than his Master only shames himself.
• The seed planted in seclusion yields the fruit of intimacy.
• Feel estranged from whatever will not remain with you, and take comfort in the One who never parts from you.
• The solitude of the ignorant breeds ruin, whereas the solitude of the scholar sets out with its shoes and water-skin in hand.
• When reason and certainty gather in the house of seclusion, summon reflection to join them, and an intimate exchange takes place:
You have heard a tale whose hearing never wearies—
delightful to us in both its prose and its rhyme.
Whenever the soul recalls it, its hardship departs,
and the darkness oppressing the beleaguered heart is lifted. (1)
• If a foolish word escapes your enemy’s mouth, do not follow it with its like; you would only fertilize it, and the offspring of quarrelling is a blameworthy brood.
• Your zeal in defending yourself is but a sign of your ignorance of it; were you to know it as it truly is, you would

(1) Qadi al-Murtada al-Shahrazuri, Kharidat al-Qasr, Syrian section, vol. 2, p. 309.
الصَّبْرُ. • قوةُ الطَّمع في بلوغ الأمل تُوجبُ الاجتهادَ في الطلبِ وشدةَ الحَذَرِ من فَوْتِ المأمول. • البخيلُ فقيرٌ لا يُؤْجَرُ على فقرِهِ. • الصبرُ على عطش الضُّرِّ، ولا الشُّرْبُ من شِرْعَةِ مَنٍّ. • تجوعُ الحُرَّةُ ولا تأكلُ بثَدْيَيها. • لا تسألْ سوى مولاكَ؛ فسؤالُ العبدِ غيرَ سيِّدِهِ تشنيعٌ عليه. • غَرْسُ الخَلْوَةِ يُثْمِرُ الأنسَ. • استوحِشْ مما لا يدومُ معكَ، واستأنِسْ بمَن لا يفارِقُك. • عزلةُ الجاهل فسادٌ، وأما عزلةُ العالِم فَمَعَها حِذاؤُها وسِقاؤُها. • إذا اجتمع العقلُ واليقينُ في بيتِ العُزْلَةِ، واستَحْضَرا الفكرَ، وجرتْ بينَهم مناجاةٌ: أتاكَ حديثٌ لا يُمَلُّ سَماعُهُ … شَهِيٌّ إلَينا نَثْرُهُ ونِظامُهُ إذا ذَكَرَتْهُ النَّفْسُ زال عَناؤها … وزال عَنِ القلبِ المُعَنَّى ظلامُهُ (١) • إذا خَرَجَتْ مِن فِي عَدُوِّكَ لفظةُ سَفَهٍ فلا تُلْحِقْها بمِثْلِها؛ تُلَقِّحْها، ونَسْلُ الخصام نَسْلٌ مذمومٌ. • حَميَّتُكَ لنفسِكَ أثرُ الجهل بها؛ فلو عَرَفْتَها حقَّ معرِفَتِها أعَنْتَ
(١) الأول للقاضي المرتضى الشهرزوري في "خريدة القصر" قسم الشام (٢/ ٣٠٩).

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