Al-FawāʾidIbn al-Qayyim

from the path of this flood by means of a sincere repentance, so long as repentance is still possible and its gate remains open! I can almost see the gate already shut, the pledge foreclosed ⦗1⦘, the wing caught, and the Almighty has said, “The wrongdoers shall soon know to what place they will return” (26:227).

• Purchase your soul today, for the market is still open, the price is ready at hand, and the goods are cheap. Yet a day will come upon that market and its wares when you will obtain ⦗2⦘ neither a little nor a lot—“That is the Day of Mutual Loss and Gain” (64:9); “the Day when the wrongdoer will bite his hands” (25:27).

If you set out with no provision of God-consciousness
and, on the Day of Gathering, behold those who had prepared,
you will regret not having been like them
and that you did not store up what they had stored. ⦗3⦘

• A deed performed without sincerity and without conforming to the Sunnah is like a traveler who fills his saddlebag with sand: it only weighs him down and brings him no benefit.

• If you load your heart with the cares and burdens of the world while neglecting its devotions, which are its very food and life, you are like a traveler who burdens his mount beyond its capacity and withholds its fodder; how quickly the beast will collapse beneath him!

• One whose resolutions are scattered spends his life bewildered—achieving neither victory nor even a decisive failure. ⦗4⦘

• Can a driver who urges his mount on in frantic haste really stay in control? Not every gallop of sturdy camels is a smooth ride.

(1) That is, the pledgee became entitled to it. (2) The original manuscript reads: "fiha". (3) The two verses are by al-Asha; Diwan, p. 46. (4) The verse is ascribed to Ibn Sinan al-Khufaji in Fawat al-Wafayat, 2:223, and appears without attribution in al-Mudhish, p. 188.
عن طريق هذا السَّيل بتوبةٍ نَصوح ما دامتِ التوبةُ ممكنةً وبابُها مفتوحٌ! وكأنَّكم بالباب وقد أُغْلِقَ، وبالرهنِ وقد غَلِقَ (١)، وبالجَناح وقد عَلِقَ، ﴿وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ (٢٢٧)﴾ [الشعراء: ٢٢٧]. • اشترِ نفسَك اليومَ؛ فإنَّ السوقَ قائمةٌ، والثمنَ موجودٌ، والبضائع رخيصةٌ، وسيأتي على تلك السوق والبضائع يومٌ لا تَصِلُ فيه (٢) إلى قليل ولا كثير، ﴿ذَلِكَ يَوْمُ التَّغَابُنِ﴾ [التغابن: ٩]، ﴿وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيهِ﴾ [الفرقان: ٢٧]. إذا أنْتَ لمْ تَرْحَلْ بزادٍ من التُّقى … وأبْصَرْتَ يومَ الحَشْرِ منْ قَدْ تَزوَّدا نَدِمْتَ على أنْ لا تكون كَمِثِلِه … وأنَّكَ لمْ تُرْصِدْ كما كان أرْصَدا (٣) • العملُ بغير إخلاص ولا اقتداءٍ كالمسافر يَملأُ جرابَهُ رملًا يُثْقِلُهُ ولا ينفعُهُ. • إذا حملتَ على القلب همومَ الدُّنيا وأثقالهَا، وتهاونتَ بأورادِهِ التي هي قُوتُهُ وحياتُهُ؛ كنتَ كالمسافر الذي يُحمِّلُ دابَّتَهُ فوق طاقتِها، ولا يُوفيها علفَها؛ فما أسرع ما تَقِفُ به! • ومُشَتَّتُ العَزَماتِ يُنْفِقُ عُمْرَهُ … حيْرانَ لا ظَفَرٌ ولا إخْفاقُ (٤) • هلِ السَّائقُ العَجْلانُ يَمْلِكُ أمْرَهُ … فما كُلُّ سَيرِ اليَعْمَلاتِ وَخيدُ
(١) أي استحقه المرتهن. (٢) في الأصل: "فيها". (٣) البيتان للأعشى في ديوانه (ص ٤٦). (٤) البيت لابن سنان الخفاجي في فوات الوفيات (٢/ ٢٢٣)، وبلا نسبة في المدهش (ص ١٨٨).

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