Al-FawāʾidIbn al-Qayyim

He hears and He sees, gives and withholds, rewards and punishes, honours and humiliates, creates and provides, brings death and gives life, decrees, judges, and governs. Every affair, great or small, descends from Him and rises back to Him; not an atom moves without His permission, and not a leaf falls but that He knows it.

So reflect on how, in the Quran, He praises, extols, and magnifies Himself; counsels His servants, guides them to what brings them happiness and success, urges them toward it, and warns them against what will destroy them. He makes Himself known to them through His names and attributes, endeares Himself to them by His blessings and favours, reminds them of His bounties, and commands them with what perfects those bounties. He cautions them about His retribution, informs them of the honour He has prepared if they obey Him and the punishment He has readied if they disobey. He recounts His dealings with His friends and His enemies and shows how each group ultimately fared. He praises His friends for their righteous deeds and finest qualities, and censures His enemies for their evil deeds and vile traits. He sets forth parables, diversifies proofs and evidences, answers the objections of His foes with the best of replies, confirms the truthful, exposes the liar, speaks the truth, guides to the path, calls to the Abode of Peace and describes its qualities, beauty, and bliss; and He warns of the abode of ruin, describing its torment, ugliness, and pains. He reminds His servants of their poverty before Him and their utter need of Him in every respect—they cannot do without Him for the blink of an eye—and He declares His independence of them and of all creation: He alone is truly self-sufficient, while everything else is, in itself, needy of Him. No one attains so much as an atom’s weight of good except by His grace and mercy, and no one suffers an atom’s weight of evil except by His justice and wisdom.

One also perceives in His address the gentlest reproach of those He loves, and that, even so, He pardons their slips, forgives their missteps, accepts their excuses, rectifies their faults, and wards off harm.

ويُعطِي ويَمنعُ، ويُثيبُ ويعاقِبُ، ويُكْرِمُ ويُهِيْن، ويخلُق ويرزُقُ، ويُميتُ ويُحْيي، ويُقدِّرُ ويَقضي ويُدبِّر، الأمورُ نازلةٌ من عنده دقيقُها وجليلُها وصاعدةٌ إليه، لا تتحرَّكُ ذرَّةٌ إلا بإذِنِه، ولا تسقطُ ورقةٌ إلا بعلمِهِ. فتأمَّلْ كيف تجِدُهُ يُثْني على نفسِهِ، ويُمجِّد نفسه، ويحمدُ نفسه، وينصِح عباده، ويدُلُّهم على ما فيه سعادتُهم وفلاحُهم، ويُرغِّبُهم فيه، ويُحذِّرُهم مما فيه هلاكُهم، ويتعرَّفُ إليهم بأسمائِهِ وصفاتِهِ، ويَتحبَّبُ إليهم بنعمِهِ وآلائِهِ؛ فيُذكِّرهم ييعَمِه عليهم ويَأمرهم بما يستوجبون به تمامَها، ويُحذِّرهم من نِقَمِه ويُذكِّرهم بما أعد لهم من الكرامة إن أطاعوه، وما أعدَّ لهم من العقوبة إن عصوهُ، ويُخبِرُهم بصنعِهِ في أوليائِهِ وأعدائِهِ، وكيف كانت عاقبةُ هؤلاءِ وهؤلاءِ، ويُثني على أوليائِهِ بصالح أعمالِهِم وأحسن أوصافهم، ويذمُّ أعداءه بسيِّئِ أعمالِهِم وقبيح صفاتهم، ويضرب الأمثال، ويُنوِّعُ الأدلة والبراهين، ويُجيب عن شُبه أعدائِهِ أحسنَ الأجوبة، ويُصدِّقُ الصادق، ويكذِّبُ الكاذب، ويقولُ الحقَّ، ويهدي السبيل، ويدعو إلى دار السلام ويَذكُرُ أوصافها وحُسنها ونعيمها، ويُحذِّرُ من دار البوار ويَذكُرُ عذابها وقبحها وآلامها، ويُذكِّرُ عباده فقرهم إليه وشدَّة حاجتهم إليه من كلِّ وجهٍ، وأنَّهم لا غِنًى لهم عنه طرفةَ عينٍ، ويذكُرُ غِناه عنهم وعن جميع الموجودات، وأنه الغنيُّ بنفسه عن كلِّ ما سواه، وكلُّ ما سواه فقيرٌ إليه بنفسه، وأنه لا ينالُ أحدٌ ذرَّةً من الخير فما فوقها إلا بفضله ورحمته، ولا ذرَّة من الشر فما فوقها إلا بعدلِهِ وحكمتِهِ. ويشهدُ من خطابه عتابَهُ لأحبابهِ ألطفَ عتابٍ، وأنه مع ذلك مُقِيلٌ عثراتهم، وغافرٌ زلَّاتِهم، ومُقيمٌ أعذارهم، ومُصلحٌ فسادهم، والدافع

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