Al-FawāʾidIbn al-Qayyim

with richness; but if you attach it to anyone other than Me, I shall cut off the channels of My assistance from you and drive you away from My gate.
• Do not lean on anything beneath Us, for it will turn into a calamity for you and bring about your ruin. If you rely on deeds, We shall throw them back at you; if you rely on gnosis, We shall make it strange to you; if you rely on ecstasy, We shall entice you by means of it; if you rely on learning, We shall leave you confined to it; and if you rely on created beings, We shall consign you to them. Be content with Us as your Lord, and We will be content with you as Our servant.

Benefit
The involuntary gasp that arises while listening to the Quran or other recitations has several causes:

  1. A spiritual rank that is not his flashes before him; he yearns for it, and the gasp occurs—this is the gasp of longing.
  2. A sin he once committed looms before him; he gasps out of fear and sorrow for himself—this is the gasp of dread.
  3. A defect within himself, which he cannot remove, appears to him; this produces sadness, and he gasps the gasp of grief.
  4. The perfection of his Beloved dawns upon him, yet he sees the road to Him blocked; this brings about a gasp of regret and sorrow.
  5. His Beloved had been hidden from him while he was preoccupied with something else; the audition reminds him of his Beloved, he glimpses His beauty, sees the door open and the path clear, and he gasps out of joy and delight at what has appeared to him.

In every case, the cause of the gasp is the strength of the incoming spiritual influx and the frailty of the vessel to bear it.

بالغنى، وإن وصلتَها بغيري حسمتُ عنك موادَّ معونتي طردًا لك عن بابي. • لا تركَنْ إلى شيءٍ دوننا؛ فإنه وبالٌ عليك وقاتلٌ لك: إن ركنتَ إلى العمل رددناه عليك، وإن ركنتَ إلى المعرفة نكَّرناها عليك، وإن ركنتَ إلى الوجد استدرجناك فيه، وإن ركنتَ إلى العلم أوقفناك معه، وإن ركنتَ إلى المخلوقين وكَلْناك إليهم، ارْضَنا لك ربًّا نرضاك لنا عبدًا. فائدة الشهقةُ التي تَعرِض عند سماع القرآن أو غيره لها أسبابٌ: أحدُها: أن يَلُوح له عند السماع درجةٌ ليست له، فيرتاح إليها، فتَحدُث له الشهقةُ؛ فهذه شهقة شوق. وثانيها: أن يَلُوح له ذنبٌ ارتكبه، فيشهَق خوفًا وحزنًا على نفسه، وهذه شهقة خشية. وثالثها: أن يلوح له نقصٌ فيه لا يَقدِرُ على دفعه عنه، فيُحدِث له ذلك حزنًا، فيشهَق شهقة حزن. ورابعها: أن يلوح له كمال محبوبه، ويرى الطريق إليه مسدودةً عنه، فيُحدِث ذلك شهقَة أسفٍ وحزنٍ. وخامسها: أن يكون قد توارى عنه محبوبُهُ، واشتغل بغيره، فذكَّره السماعُ محبوبَه، فلاح له جماله، ورأى الباب مفتوحًا والطريق ظاهرةً، فشهق فرحًا وسرورًا بما لاح له. وبكل حالٍ فسبب الشهقة قوةُ الوارد وضعف المحل عن الاحتمال،

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