Al-FawāʾidIbn al-Qayyim

He further sees Islam and faith—the two obligations with which God has charged all His servants—how they spring from those sanctified attributes and how, by their very nature, they necessitate reward and punishment, both immediate and deferred.

He also realizes that no one can truly accept and abide by this covenant while denying His attributes, refusing to acknowledge His exaltedness above His creation, or rejecting that He spoke His Books and covenants; just as it cannot be accepted by one who denies the reality of His hearing, His seeing, His life, His will, or His power. Such people are the very ones who have repudiated His covenant and declined to receive it, and even if one of them professes to accept it, he does not embrace everything it contains. Success comes only from God.

Section

The body of the son of Adam was fashioned from the earth, while his soul was drawn from the celestial realm, and the two were joined together. When he starves his body, denies it sleep, and drives it into service, his soul becomes light and at ease; it longs for the place from which it was created and yearns for its upper world. But when he satiates, pampers, and lulls it, preoccupied with its comfort and ease, the body gravitates toward the soil from which it came, drawing the soul down with it until she becomes imprisoned. Were it not that the soul has grown accustomed to this prison, she would cry out from the pain of separation and severance from the world of her origin, just as the tormented cry out.

In brief, the lighter the body grows, the subtler and lighter the soul becomes, seeking her lofty realm; and the heavier the body grows—settling into desires and ease—the heavier the soul becomes, descending from her realm and turning earthly and low.

Thus you may see a man whose soul is in the highest company while his body is right before you; he may be asleep on

ويرى مع ذلك الإسلام والإيمان اللَّذين تعبَّد الله بهما جميعَ عباده؛ كيف انبعاثهما من الصفات المقدسة، وكيف اقتضيا الثوابَ والعقاب عاجلًا وآجلًا. ويرى مع ذلك أنه لا يستقيم قبولُ هذا العهد والتزامُه لمن جحدَ صفاتِه وأنكر علوَّه على خلقه وتكلمه بكتبه وعهوده؛ كما لا يستقيم قبوله لمن أنكر حقيقة سمعه وبصره وحياته وإرادته وقدرته، وأن هؤلاء هم الذين ردُّوا عهدَه وأبَوا قبولَه، وأن من قبله منهم لم يقبله بجميع ما فيه. وبالله التوفيق. فصل خُلِق بدنُ ابنِ آدم من الأرض وروحُه من ملكوت السماء، وقُرِنَ بينهما: فإذا أجاع بدنَه وأسهَره وأقدمه في الخدمة وجدتْ روحُه خفةً وراحة، فتاقتْ إلى الموضع الذي خُلِقتْ منه، واشتاقت إلى عالمها العلوي. وإذا أشبَعه ونعَّمه ونوَّمَه واشتغل بخدمتِه وراحتِه أخلد البدنُ إلى الموضع الذي خُلِق منه، فانجذبت الروحُ معه، فصارتْ في السجن؛ فلولا أنها ألِفت السجنَ لاستغاثتْ من ألم مفارقتها وانقطاعها عن عالمها الذي خُلِقت منه كما يستغيث المعذَّبُ. وبالجملة فكلَّما خفَّ البدنُ لَطُفتِ الروحُ وخفَّتْ وطلبت عالمها العلوي، وكلما ثَقُل وأخلدَ إلى الشهوات والراحة ثقلتِ الروحُ وهبطتْ من عالمها وصارتْ أرضيةً سُفْليةً. فترى الرجلَ روحُه في الرفيق الأعلى وبدنُه عندك، فيكون نائمًا على

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