Al-FawāʾidIbn al-Qayyim

he rendered all creation dependent upon him—every single one of them, in this world and in the Hereafter:

As for their need of him in this world, it is more pressing than their need for food, drink, or even the breath that keeps their bodies alive.

As for their need of him in the Hereafter, they will seek the messengers’ intercession with Allah until He relieves them of the anguish of their standing. Yet each messenger will hold back, so he will intercede for them, and it is he who will be granted leave to open for them the gate of Paradise (1).

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Among the signs of felicity and success are that whenever a servant’s knowledge increases, his humility and mercy deepen; whenever his deeds multiply, his fear and vigilance grow; whenever his lifespan lengthens, his craving diminishes; whenever his wealth expands, his generosity and willingness to give increase; and whenever his rank and esteem rise, he draws nearer to people, fulfils their needs, and shows them greater humility.

Conversely, the marks of wretchedness are that whenever his knowledge grows, his arrogance and self-importance swell; whenever his deeds increase, so do his boastfulness, his contempt for others, and his self-admiration; whenever his life is prolonged, his greed intensifies; whenever his wealth augments, his stinginess and hoarding worsen; and whenever his status and prestige are elevated, his pride and haughtiness escalate.

These matters are a trial and a test from Allah: through them some people attain happiness, while others fall into misery.

(1) The hadith on intercession has already been cited; the report about asking for the gate of Paradise to be opened is related by Muslim, no. 197, on the authority of Anas.
كلهم إليه في الدُّنيا والآخرة: أمَّا حاجتهم إليه في الدُّنيا فأشدُّ من حاجتهم إلى الطعام والشراب والنفَس الذي به حياةُ أبدانهم. وأما حاجتهم إليه في الآخرة فإنهم يستشفعون بالرُّسل إلى الله حتَّى يُرِيْحَهم من ضيق مقامهم؛ فكلهم يتأخر عن الشفاعة، فيشفع لهم، وهو الذي يَستفتحُ لهم باب الجنة (١). فصل من علامات السعادة والفلاح: أن العبد كلما زِيدَ في علمه زيد في تواضعه ورحمته، وكلما زيد في عمله زيد في خوفه وحذره، وكلما زيد في عمره نقصَ من حرصه، وكلما زيد في ماله زيد في سخائه وبذله، وكلما زيد في قدره وجاهه زيد في قُربه من الناس وقضاءِ حوائجهم والتواضع لهم. وعلاماتُ الشقاوة: أنه كلما زيد في علمه زيد في كِبْره وتِيْهِه، وكلما زيد في عمله زيد في فخره واحتقاره للناس وحسن ظنِّه بنفسه، وكلما زيد في عمره زيد في حرصه، وكلما زيد في مالِه زيد في بخله وإمساكِه، وكلما زيد في قدره وجاهه زيد في كبره وتيهه. وهذه الأمورُ ابتلاءٌ من الله وامتحانٌ يَبْتَلي بها عبادَه فيَسعَدُ بها أقوامٌ ويَشقى بها أقوامٌ.
(١) حديث الشفاعة سبق تخريجه، وحديث استفتاح باب الجنة أخرجه مسلم (١٩٧) عن أنس.

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