Al-FawāʾidIbn al-Qayyim

the limbs, ruining their deeds just as it had ruined the tongue’s words. Lying then engulfs his speech, his actions, and his whole state of being; corruption takes firm hold of him and its disease keeps advancing toward total destruction—unless Allah treats him with the remedy of truthfulness, uprooting that malignant root once and for all.

For this reason, the foundation of every inward act of the heart is truthfulness, whereas its opposites—ostentation, self-admiration, arrogance, boastfulness, swagger, insolence, exultant pride, helplessness, laziness, cowardice, baseness, and the like—all spring from falsehood. Every sound deed, outward or inward, is born of truthfulness, and every corrupt deed, outward or inward, is born of falsehood.

Allah—exalted is He—punishes the liar by making him sit idle and holding him back from what would benefit him, while He rewards the truthful by granting him success in securing the interests of his worldly life and his afterlife. No means has ever secured the benefits of this world and the next like truthfulness, and nothing has ever unleashed their harms and losses like lying.

The Almighty says: “O you who believe, be mindful of Allah and be with those who are truthful” 119 ⦗al-Tawbah 119⦘.

He also says: “This is the Day when the truthful will benefit from their truthfulness” ⦗al-Māʾidah 119⦘.

And He says: “So when the matter was resolved, had they been true to Allah it would have been better for them” ⦗Muḥammad 21⦘.

And He says: “Some of the desert Arabs with excuses came asking leave, whereas those who lied to Allah and His Messenger stayed behind; a painful punishment will befall those of them who disbelieved” 90 ⦗al-Tawbah 90⦘.

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Concerning His words, the Exalted: “It may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is bad for you; Allah knows, and you do not know” 216.

الجوارح فيُفسدُ عليها أعمالها كما أفسد على اللسان أقواله، فيَعُمُّ الكذبُ أقواله وأعمالَه وأحوالَه، فيَستحكِمُ عليه الفسادُ ويَترامَى داؤه إلى الهلكة إن لم يتداركه الله بدواء الصدقِ يَقلَعُ تلك المادَّة من أصلها. ولهذا كان أصل أعمال القلوب كلِّها الصدق، وأضدادُها من الرِّياء والعُجْب والكبر والفخر والخيلاء والبطر والأشر والعجز والكسل والجُبن والمهانة وغيرها أصلها الكذبُ؛ فكلُّ عمل صالح ظاهرٍ أو باطنٍ فمنشؤهُ الصدق، وكل عمل فاسدٍ ظاهرٍ أو باطنٍ فمنشؤهُ الكذبُ. والله تعالى يعاقب الكذابَ بأن يُقعِده ويُثبِّطه عن مصالحه ومنافعه، ويُثيِب الصادقَ بأن يوفقه للقيام بمصالح دنياه وآخرته؛ فما استُجِلبَتْ مصَالحُ الدُّنيا والآخرة بمثل الصدق، ولا مفاسدُهما ومضارُّهما بمثل الكذب. قال تعالى: ﴿يَأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ (١١٩)﴾ [التوبة: ١١٩]. وقال تعالى: ﴿هَذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ﴾ [المائدة: ١١٩]. وقال: ﴿فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيرًا لَهُمْ﴾ [محمد: ٢١]. وقال: ﴿وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ (٩٠)﴾ [التوبة: ٩٠]. فصل في قوله تعالى: ﴿وَعَسَى أَنْ تَكْرَهُوا شَيئًا وَهُوَ خَيرٌ لَكُمْ وَعَسَى أَنْ تُحِبُّوا شَيئًا وَهُوَ شَرٌّ لَكُمْ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ (٢١٦)﴾.

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