Al-FawāʾidIbn al-Qayyim

will be his sluggishness in obeying Allah and in seeking the Hereafter.

To inspire detachment from this world it is enough to ponder His words:

“Have you considered: if We allow them enjoyment for many years, then there comes to them what they were promised, what good will their years of enjoyment do them?” ⦗205–207⦘

He, the Exalted, also says:

“On the Day He gathers them, it will seem to them as though they had stayed only an hour of the day, merely recognizing one another.” ⦗45⦘

And He says:

“When they behold what they were promised, it will appear to them as though they had stayed only an hour of the day. This is a sufficient message—so will anyone be destroyed except a defiantly disobedient people?” ⦗35⦘

And He, the Exalted, says:

“They ask you about the Hour—‘When will it be set?’ What concern of yours is its mention? Its final knowledge rests with your Lord. You are only a warner to those who fear it. On the Day they see it, they will feel as though they had stayed no longer than an evening or its morning.” ⦗42–46⦘

He also says:

“On the Day the Hour is established, the guilty will swear that they remained no more than an hour.” ⦗55⦘

And His words, the Exalted:

“He will say, ‘How many years did you remain on earth?’ They will answer, ‘We remained a day, or part of a day; ask those who kept count.’ He will say, ‘You stayed only a little—if only you had known.’” ⦗112–114⦘

And His words:

“The Day the Trumpet is blown We shall gather the sinners, blue of eye. They will whisper among themselves, ‘You remained no more than ten days.’ We know best what they will say; the most careful among them will say, ‘You remained no more than a single day.’” ⦗102–104⦘

Allah is the One whose help is sought, and on Him alone we rely.

يكونُ تَثاقُلُه عن طاعة الله وطلبِ الآخرة. ويكفي في الزُّهد في الدُّنيا: قوله تعالى: ﴿أَفَرَأَيتَ إِنْ مَتَّعْنَاهُمْ سِنِينَ (٢٠٥) ثُمَّ جَاءَهُمْ مَا كَانُوا يُوعَدُونَ (٢٠٦) مَا أَغْنَى عَنْهُمْ مَا كَانُوا يُمَتَّعُونَ (٢٠٧)﴾ [الشعراء: ٢٠٥ - ٢٠٧]. وقوله: ﴿وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إلا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَينَهُمْ﴾ [يونس: ٤٥]. وقوله: ﴿كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إلا سَاعَةً مِنْ نَهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إلا الْقَوْمُ الْفَاسِقُونَ (٣٥)﴾ [الأحقاف: ٣٥]. وقوله تعالى: ﴿يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا (٤٢) فِيمَ أَنْتَ مِنْ ذِكْرَاهَا (٤٣) إِلَى رَبِّكَ مُنْتَهَاهَا (٤٤) إِنَّمَا أَنْتَ مُنْذِرُ مَنْ يَخْشَاهَا (٤٥) كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إلا عَشِيَّةً أَوْ ضُحَاهَا (٤٦)﴾ [النازعات: ٤٢ - ٤٦]. وقوله: ﴿وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيرَ سَاعَةٍ﴾ [الروم: ٥٥]. وقوله: ﴿قَال كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ (١١٢) قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَادِّينَ (١١٣) قَال إِنْ لَبِثْتُمْ إلا قَلِيلًا لَوْ أَنَّكُمْ كُنْتُمْ تَعْلَمُونَ (١١٤)﴾ [المؤمنون: ١١٢ - ١١٤]. وقوله: ﴿يَوْمَ يُنْفَخُ فِي الصُّورِ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا (١٠٢) يَتَخَافَتُونَ بَينَهُمْ إِنْ لَبِثْتُمْ إلا عَشْرًا (١٠٣) نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِنْ لَبِثْتُمْ إلا يَوْمًا (١٠٤)﴾ [طه: ١٠٢ - ١٠٤]. والله المستعان وعليه التكلان.

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