Al-FawāʾidIbn al-Qayyim

• The pavilion of love can be raised only on ground that is spotless and clear.

Cleanse your heart of all but Us—and every taint besides;
Our court stands open to whoever makes it pure.
Patience is the cipher to the treasure of Our union;
Whoever solves that cipher gains the treasure itself. (1)

• Realize the worth of what you have let slip away, and weep as one who knows the measure of his loss.

• If you pictured how near the loved ones truly are, you would hold a funeral for your own remoteness.

• Were you to inhale the breeze of the pre-dawn hours, your wine-dazed heart would awaken.

• Whoever thinks the road too long will find his steps grow weak:

You are no true lover if you complain,
“The nights are endless, the deserts far.” (2)

• Do you not know that when a truthful man sets his mind on something, he fixes his resolve squarely before his eyes?! (3)

• When the heat of August settles in the heart, the showers of March descend upon the eyes.

• The watchmen found their sleepless vigil easy once they learned their voices reached the King.

• To one who has glimpsed the Hereafter, parting from this world becomes light.

• When the hawk sights its prey, it forgets the familiar comfort of the falconer’s hand.

• O feet of patience, press on—only a little remains.

(1) See above, p. 42. (2) The verse is quoted without attribution in Bada’i al-Fawa’id, 3:1180. It actually comes from a poem by Ibn Sinan al-Khifaji: wa ma ana bil-mushtaq in qultu baynana / tuwal al-awali aw tuwal al-sabasib (I am no yearning lover if I say that tall lances—or the long reaches of the wilderness—stand between us). (3) From a poem by Sa‘d ibn Nashib preserved in al-Hamasa, 1:70: idha hamma alqa bayna ‘aynayhi ‘azmahu / wa nakkaba ‘an dhikri al-‘awaqib janiban (Whenever he resolves on a deed, he sets his determination squarely before his eyes and turns away from thinking about the consequences).
• سُرادِقُ المحبةِ لا يُضرَبُ إلا في قاعٍ نَزِهٍ فارغٍ. نزِّهْ فؤادَكَ من سوانا والْقَنا … فجنابُنا حِلٌّ لكُلِّ مُنزِّهِ الصَّبْرُ طِلَّسمٌ لكنزِ وصالِنا … مَن حَلَّ ذا الطِلَّسمَ فازَ بكنْزِهِ (١) • اعرفْ قدرَ ما ضاع منك، وابكِ بكاءَ من يدري مقدارَ الفائتِ. • لو تَخيَّلْتَ قربَ الأحباب لأقمتَ المأتَمَ على بُعْدِكَ. • لو استنشقتَ ريحَ الأسحار لأفاقَ منك قلبُك المخمورُ. • من استطال الطريقَ ضعُف مشيُهُ: وما أنتَ بالمُشتاقِ إن قُلتَ بيننا … طِوالُ اللَّيالي أوْ بعيدُ المفاوزِ (٢) • أما علمتَ أنَّ الصادق إذا هَمَّ ألْقَى بين عيْنَيْهِ عَزْمَهُ؟! (٣) • إذا نزلَ آبُ في القلب حَلَّ آذارُ في العين. • هانَ سَهَرُ الحُرَّاسِ لمَّا علموا أن أصواتَهم بسَمْعِ الملك. • من لاح له حالُ الآخرة هانَ عليه فراقُ الدُّنيا. • إذا لاحَ للباشقِ الصيدُ نَسيَ مألوفَ الكفِّ. • يا أقدامَ الصبرِ! احْمِلي! بَقِيَ القليلُ.
(١) سبقا (ص ٤٢). (٢) البيت بلا نسبة في بدائع الفوائد (٣/ ١١٨٠). وهو مأخوذ من قول ابن سنان الخفاجي: وما أنا بالمشتاق إن قلتُ بيننا … طوال العوالي أو طوال السباسب (٣) من قول سعد بن ناشب في الحماسة (١/ ٧٠): إذا همَّ ألقى بين عينيه عزمه … ونكَّب عن ذكر العواقب جانبا

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