Al-FawāʾidIbn al-Qayyim

• A servant can honor his own soul in no way better than by humiliating it, can dignify it in no way better than by humbling it, and can give it rest in no way better than by making it toil. As it was said:
I shall weary my soul, or else I may find repose;
for the soul’s abasement lies in its nobility. (1)
Likewise, he cannot sate it as he does by starving it, secure it as he does by alarming it, befriend it as he does by estranging it from all that is not its Fashioner and Creator, nor give it life as he does by mortifying it; for it has also been said:
The death of souls is their life;
whoever wishes to live must die. (2)

• The draught of passion is sweet, yet it leaves a choking thirst.

• Whoever remembers how the snare strangles will find it easy to forsake the baited grain.

• O you entangled in the net of desire—one flicker of resolve and the web is torn.

• The decree must inevitably take effect; so incline toward peaceful surrender.

• To Allah belongs the dominion of the heavens and the earth; He asked you for a single grain on loan, and you withheld it! He created seven seas, and wanted from you but one tear, yet your eye refused to shed it!

• An unguarded gaze engraves the image of what is seen upon the heart. Yet the heart is a Kaaba, and the One worshipped will not agree to idols jostling for space within it.

• The delights of this world are like a lowly, dark woman who has prevailed over you, while the wide-eyed maidens of Paradise marvel at your wretched preference for her over them; but when the whirlwind of desire is stirred, it casts sand into the eye

(1) The verse, together with other lines, is cited in al-Mudhish, p. 342, without attribution. (2) The verse appears in al-Muhibbi, Khulasat al-athar, vol. 3, p. 355.
• لا يُكرِمُ العبدُ نفسَه بمثلِ إهانتِها، ولا يُعِزُّها بمثلِ ذُلِّها، ولا يُرِيحُها بمثل تَعبِها؛ كما قيل: سأُتْعِبُ نَفْسِي أو أصادِفَ راحةً … فإنَّ هَوانَ النَّفْسِ في كَرَمِ النَّفْسِ (١) ولا يُشْبِعُها بمثل جوعها، ولا يُؤْمِنُها بمِثْل خوفِها، ولا يُؤنِسُها بمثل وحشتها من كلِّ ما سوى فاطرِها وبارِئها، ولا يُحيِيها بمثل إماتتها؛ كما قيل: مَوْتُ النُّفوسِ حياتُها … مَنْ شاءَ أنْ يَحْيا يموتُ (٢) • شرابُ الهوى حلوٌ ولكنَّه يورِثُ الشَّرَقَ. • من تذكَّر خنقَ الفخِّ هانَ عليه هجرانُ الحبَّةِ. • يا مُعَرْقلًا في شَرَكِ الهوى جَمْزةُ عزمٍ وقد خرقت الشبكةَ. • لا بُدَّ من نفوذ القدر؛ فاجنَحْ للسلْم. • لله ملك السماوات والأرض؛ واستقرضَ منك حبَّةً، فبَخِلْتَ بها! وخلقَ سبعة أبحُرٍ، وأحبَّ منك دمعةً، فقَحطَتْ عينُك بها! • إطلاقُ البصر يَنقُشُ في القلب صورةَ المنظور، والقلبُ كعبةٌ، والمعبودُ لا يرضى بمزاحمةِ الأصنام. • لَذَّاتُ الدُّنيا كسوداءَ وقد غلبتْ عليك، والحورُ العينُ يَعْجَبْنَ من سوءِ اختياركَ عليهنَّ؛ غير أنَّ زَوبعةَ الهوى إذا ثارتْ سَفتْ في عين
(١) البيت مع أبيات أخرى في المدهش (ص ٣٤٢) بلا نسبة. (٢) البيت في خلاصة الأثر للمحبي (٣/ ٣٥٥).

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