Aḍwāʾ al-BayānMuhammad al-Amin al-Shinqiti

Rather, anyone who disciplines himself by the manners of the Qur’an and adorns himself with the noble virtues it instills is held in contempt and looked down upon by most people—apart from those whom Allah protects. They disparage him, yet his disregard for them is greater still, as al-Shafi‘i—may Allah have mercy on him—said:

One ascetic turns away from another,
and the other is even more averse to him.

My brother, beware—again, beware—lest the many who neglect the Book of Allah make you indifferent to it, or the multitude who scorn those who live by it and call to it dishearten you. Know that a shrewd, intelligent person pays no attention to the censure of madmen. Listen instead to the words of the distinguished writer Muhammad ibn Ḥanbal al-Shinqīṭī al-Ḥasanī—may Allah have mercy on him:

Do not think ill of knowledge, young man;
suspicion toward knowledge is sheer ruin.
Let it not turn you from the quest for learning
that the ignorant rabble outnumber the cultured elite.
Should you see a scholar worn thin, dust-covered,
empty-handed, with no worldly means,
while an ignoramus enjoys wealth,
secure from every need or worry—
remember: lions may hunger in their dens,
while mangy wolves feast on carrion.
So force your soul to gain it, swallowing
the bitterness of hardship, humiliation, and hunger.
He who gathers ripe fruit does not fear the thorns,
nor does the beekeeper shrink from stings to draw the honey.

To proceed: Realizing that most of those who now bear the name of Muslims have turned away from the Book of their Lord, cast it behind their backs, shown no desire for its promises and no fear of its threats, we understood that this very fact obliges anyone to whom Allah has granted knowledge of His Book to devote his utmost effort to serving it—clarifying its meanings, displaying its beauties, resolving what seems ambiguous, explaining its rulings, and calling people to act upon it while abandoning everything that contradicts it.

الأخلاق محتقر مغموز فيه عند جلهم إلا من عصمه الله فهم يحتقرونه واحتقاره لهم أشد كما قال الشافعي ﵀: فهذا زاهد في قرب هذا ... وهذا فيه أزهد منه فيه وإياك يا أخي ثم إياك، أن يزهدك في كتاب الله تعالى كثرة الزاهدين فيه، ولا كثرة المحتقرين لمن يعمل به ويدعو إليه، واعلم أن العاقل الكيس الحكيم لا يكترث بانتقاد المجانين، واسمع قول الأديب الكبير محمد بن حنبل الشنقيطي الحسني ﵀: لا تسؤ بالعلم ظنًّا يا فتى ... إن سوء الظن بالعلم عطب لا يزهدك أخي في العلم أن ... غمر الجهال أرباب الأدب إن تر العالم نِضْوًا مرملا ... صفر كف لم يساعده سبب وتر الجاهل قد حاز الغنى ... محرز المأمون من كل أرب قد تجوع الأسد في آجامها ... والذئاب الغبش تعتام القتب جرع النفس على تحصيله ... مضض المرين ذل وسغب لا يهاب الشوك قطاف الجنى ... وإبار النحل مشتار الضرب أما بعد: فإنا لما عرفنا إعراض أكثر المتسمين باسم المسلمين اليوم عن كتاب ربهم ونبذهم له وراء ظهورهم، وعدم رغبتهم في وعده، وعدم خوفهم من وعيده؛ علمنا أن ذلك مما يعين على من أعطاه الله علمًا بكتابه أن يجعل همته في خدمته من بيان معانيه؛ وإظهار محاسنه، وإزالة الإشكال عما أشكل منه، وبيان أحكامه، والدعوة إلى العمل به؛ وترك كل ما يخالفه.

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