—opened in 1374 AH—and so he dictated it during his first years of teaching in Riyadh. It was not printed until 1391 AH.

4 – Ādāb al-Baḥth wa’l-Munāẓarah (The Etiquette of Inquiry and Debate).
He completed the first part on 28/3/1388 AH, and the second on 14/5/1388 AH.

5 – Adwāʾ al-Bayān fī Īḍāḥ al-Qurʾān bil-Qurʾān (Illuminating Exposition: Explaining the Quran by the Quran)—he reached in it Sūrah Qad Samiʿa [al-Mujādilah] (published). It is the largest and most significant of his works.

6 – Bayān al-Nāsikh wa’l-Mansūkh fī Āy al-Dhikr al-Ḥakīm (Clarifying the Abrogating and Abrogated Verses of the Noble Recital) (printed at the end of Adwāʾ al-Bayān). This brief treatise, running to roughly four and a half pages, explains the ten poetic lines that al-Suyūṭī quoted in al-Itqān on the abrogated verses.

7 – A commentary on Marāqī al-Suʿūd.
He dictated it to one of his students, Shaykh Aḥmad ibn Muḥammad al-Amīn al-Shinqīṭī, completing it on 22/7/1375 AH. Although he commented on the entire poem, a section of about 164 lines was never written down.

The book was later printed under the title Nathr al-Wurūd ʿalā Marāqī al-Suʿūd, a name supplied by its editor, for the author had not given it a title.

The Shaykh—may Allah have mercy on him—also left a number of legal rulings and answers to questions that were addressed