Zād al-Maʿād - Ibn al-Qayyim - (2/157)

Zād al-MaʿādIbn al-Qayyim

In Sunan Ibn Mājah (1), Jābir reports that the Messenger of Allah, may Allah bless him and grant him peace, performed Hajj alone (2).

In Sahīh Muslim (3), he reports: “We set out with the Messenger of Allah, may Allah bless him and grant him peace, intending only Hajj; we knew nothing of ‘umrah.”

In Sahīh al-Bukhārī (4), ‘Urwah ibn al-Zubayr said:

“The Messenger of Allah, may Allah bless him and grant him peace, performed Hajj. ‘Ā’ishah told me that the first thing he did upon arriving in Mecca was to perform ablution and then circumambulate the House [without then converting his pilgrimage into ‘umrah] (5). Then Abū Bakr performed Hajj, and the first thing he did was to circumambulate the House, without then converting his pilgrimage into ‘umrah. ‘Umar did likewise. Then ‘Uthmān performed Hajj, and I saw that the first thing he did was to circumambulate the House, without then converting his pilgrimage into ‘umrah. Then Mu‘āwiyah and ‘Abdullāh ibn ‘Umar did likewise.

“Then I performed Hajj with my father, al-Zubayr (6) ibn al-‘Awwām. The first thing he did was to circumambulate the House, without then converting his pilgrimage into ‘umrah. Then I saw the Emigrants and the Helpers doing the same, without then converting their pilgrimage into ‘umrah. The last person I saw (7) doing this was Ibn ‘Umar, and he did not cancel his Hajj by converting it into ‘umrah (8). [Ibn ‘Umar is there among them, yet they do not ask him] (9), nor any of those who came before. They would not

(1) No. (2966). Its chain of transmission is sound. Previously cited. (2) Kāf reads bi-l-hajj (“for Hajj”). (3) No. (1218/147). (4) Nos. (1641, 1642). (5) This phrase is absent from the manuscripts but appears in al-Bukhārī. (6) Qāf, Bā’, and Mīm-Bā’ read “Ibn al-Zubayr,” which is incorrect. (7) The passage al-muhājirīn … ra’aytu (“the Emigrants … I saw”) is omitted from the printed edition but appears in all the manuscripts and in Sahīh al-Bukhārī. (8) This is the reading in the manuscripts. Al-Bukhārī reads ‘umrah (“minor pilgrimage”). (9) This phrase is absent from the manuscripts but appears in al-Bukhārī.

وفي «سنن ابن ماجه» (١) عن جابر أنَّ رسول الله ﷺ أفرد الحجَّ (٢). وفي «صحيح مسلم» (٣) عنه: خرجنا مع رسول الله ﷺ لا ننوي إلا الحجَّ، لسنا نعرف العمرة. وفي «صحيح البخاريِّ» (٤) عن عروة بن الزُّبير قال: حجَّ رسول الله ﷺ فأخبرتني عائشة أنه أوَّل شيءٍ بدأ به حين قدم مكَّة أنَّه توضَّأ، ثمَّ طاف بالبيت [ثمَّ لم تكن عمرةٌ] (٥)، ثمَّ حجَّ أبو بكر، فكان أوَّل شيءٍ بدأ به الطَّواف بالبيت، ثمَّ لم تكن عمرةٌ، ثمَّ عمر مثل ذلك، ثمَّ حجَّ عثمان، فرأيته أوَّل شيءٍ بدأ به الطَّواف بالبيت، ثمَّ لم تكن عمرةٌ، ثمَّ معاوية وعبد الله بن عمر. ثمَّ حججتُ مع أبي الزُّبير (٦) بن العوَّام، فكان أوَّل شيءٍ بدأ به الطَّواف بالبيت، ثمَّ لم تكن عمرةٌ، ثمَّ رأيتُ المهاجرين والأنصار يفعلون ذلك، ثم لم تكن عمرة، ثم آخر من رأيتُ (٧) فعل ذلك ابن عمر، ثمَّ لم ينقضها بعمرة (٨)، [وهذا ابن عمر عندهم، فلا يسألونه] (٩)، ولا أحدٌ ممَّن مضى، ما كانوا

(١) برقم (٢٩٦٦). وإسناده صحيح. وقد تقدم. (٢) ك: «بالحج». (٣) برقم (١٢١٨/ ١٤٧). (٤) برقم (١٦٤١، ١٦٤٢). (٥) ليست في النسخ، وهي عند البخاري. (٦) ق، ب، مب: «ابن الزبير»، خطأ. (٧) «المهاجرين ... رأيتُ» ساقطة من المطبوع، وهي مثبتة في جميع النسخ و «صحيح البخاري». (٨) كذا في النسخ. وفي البخاري: «عمرة». (٩) ليست في النسخ، وهي عند البخاري.