Zād al-Maʿād - Ibn al-Qayyim - (2/156)

sacrificial animals (1) among the Companions. Others, including our teacher Abū al-‘Abbās (2), rejected this view, saying: “Anyone who reflects on the widely transmitted authentic hadiths will see clearly that neither the Prophet, may Allah bless him and grant him peace, nor anyone who had brought sacrificial animals came out of ihram.”

Section
The Grounds for the Views of Those Who Erred in Describing His Hajj

As for those who say that he performed Hajj alone, without combining it with ‘umrah, their basis is the report in the two Sahīh collections (3) in which ‘Ā’ishah said:

“We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the Farewell Hajj. Some of us entered ihram for ‘umrah, some for Hajj and ‘umrah, and some for Hajj. The Messenger of Allah, may Allah bless him and grant him peace, entered ihram for Hajj.”

They said: “This division into distinct categories explicitly indicates that he entered ihram for Hajj alone.”

Muslim also reports (4) from her that the Messenger of Allah, may Allah bless him and grant him peace, entered ihram for Hajj alone.

In Sahīh al-Bukhārī (5), Ibn ‘Umar reports that the Messenger of Allah, may Allah bless him and grant him peace, recited the pilgrimage invocation (6) for Hajj alone.

In Sahīh Muslim (7), Ibn ‘Abbās reports: “The Messenger of Allah, may Allah bless him and grant him peace, entered ihram for Hajj.”

(1) The phrase dūna man sāqa al-hady (“excluding those who brought sacrificial animals”) is absent from Kāf. (2) In Majmū‘ al-Fatāwā (26/83). (3) Al-Bukhārī (1562) and Muslim (1211/118). Previously cited. (4) No. (1211/114). Previously cited. (5) Rather, in Sahīh Muslim (1232). Previously cited. (6) Kāf and Sād read ahalla (“entered ihram”). The adopted reading is from Qāf and Mīm-Bā’. (7) No. (1240/199).

الهدي (١) من الصَّحابة، وأنكر ذلك عليهم آخرون، منهم شيخنا أبو العباس (٢)، وقالوا: من تأمَّل الأحاديث المستفيضة الصَّحيحة تبيَّن له أنَّ النبيَّ ﷺ لم يحلَّ لا هو ولا أحدٌ ممَّن ساق الهدي. فصل في أعذار الذين وهموا في صفة حجَّته أمَّا من قال: إنَّه حجَّ حجًّا مفردًا لم يعتمر معه، فعذره ما في «الصَّحيحين» (٣) عن عائشة أنَّها قالت: خرجنا مع رسول الله ﷺ عام حجَّة الوداع، فمنَّا من أهلَّ بعمرةٍ، ومنَّا من أهلَّ بحجٍّ وعمرةٍ، ومنَّا من أهلَّ بالحجٍّ، وأهلَّ رسول الله ﷺ بالحجِّ. قالوا: فهذا التَّقسيم والتَّنويع صريحٌ في إهلاله بالحجِّ وحده. ولمسلم (٤) عنها أنَّ رسول الله ﷺ أهلَّ بالحجِّ مفردًا. وفي «صحيح البخاريِّ» (٥) عن ابن عمر أنَّ رسول الله ﷺ لبَّى (٦) بالحجِّ وحده. وفي «صحيح مسلم» (٧) عن ابن عبَّاسٍ: أهلَّ رسول الله ﷺ بالحجِّ.

(١) «دون من ساق الهدي» ليست في ك. (٢) في «مجموع الفتاوى» (٢٦/ ٨٣). (٣) البخاري (١٥٦٢) ومسلم (١٢١١/ ١١٨). وقد تقدم. (٤) برقم (١٢١١/ ١١٤). وقد تقدم. (٥) بل في «صحيح مسلم» (١٢٣٢). وقد تقدم. (٦) ك، ص: «أهلّ». والمثبت من ق، مب. (٧) رقم (١٢٤٠/ ١٩٩).