Zād al-MaʿādIbn al-Qayyim

The eighth is what Abū Dāwūd related (1) from al-Barā’ ibn ‘Āzib, who said: I was with ‘Alī when the Messenger of Allah, peace and blessings be upon him, appointed him to govern Yemen, and I acquired several ūqiyyahs (units of weight) while with him. When ‘Alī returned from Yemen to the Messenger of Allah, peace and blessings be upon him, he said:

“I found Fātimah wearing dyed garments (2), and she had sprinkled the house with perfume. She said, ‘What is the matter with you? The Messenger of Allah, peace and blessings be upon him, has instructed his Companions to leave ihram, and they have done so.’ I said to her, ‘I entered ihram with the same intention as the Prophet, peace and blessings be upon him.’ I then went to the Prophet, peace and blessings be upon him, and he asked me, ‘What did you do?’ I replied, ‘I entered ihram with the same intention as the Prophet, peace and blessings be upon him.’ He said, ‘I have already (3) brought the sacrificial animals and combined Hajj with ‘umrah.’” He then related the rest of the hadith.

The ninth is what al-Nasā’ī related (4) from ‘Imrān ibn Yazīd al-Dimashqī, who said: ‘Īsā ibn (5) Yūnus narrated to us; al-A‘mash narrated to us, from Muslim al-Batīn, from ‘Alī ibn al-Husayn, from Marwān ibn al-Hakam, who said:

“I was sitting with ‘Uthmān when he heard ‘Alī reciting the talbiyah for both Hajj and ‘umrah. He asked, ‘Was this not forbidden?’ ‘Alī replied, ‘Yes, but I heard the Messenger of Allah, peace and blessings be upon him, reciting the talbiyah for both together, so I would not abandon the words of the Messenger of Allah, peace and blessings be upon him, for yours.’”

The tenth is what Muslim related in his Sahīh (6), through Shu‘bah, from

(1) No. (1797), whose wording is followed here; also narrated by al-Nasā’ī (2725). The hadith was graded authentic by the author in Tahdhīb al-Sunan (1/313) and by al-Albānī in Sahīh Abī Dāwūd—al-Umm (6/51). (2) The printed edition reads “sabīghāt (dyed garments),” contrary to the manuscripts and the cited hadith source. (3) “Qad (already)” is absent from ص, ج. (4) No. (2722), with a sound chain of transmission. Also narrated by al-Bukhārī (1563) through ‘Alī ibn al-Husayn, from Marwān ibn al-Hakam. (5) “‘Īsā ibn” is absent from ك. (6) No. (1226/167).
وثامنها: ما رواه أبو داود (١) عن البراء بن عازبٍ قال: كنت مع علي حين أمَّره رسول الله ﷺ على اليمن، فأصبتُ معه أواقيَّ، فلمَّا قدم عليٌّ من اليمن على رسول الله ﷺ قال: وجدتُ فاطمة قد لبست ثيابًا صَبِيغًا (٢)، وقد نَضَحت البيت بنَضُوحٍ، فقالت: ما لك؟ فإنَّ رسول الله ﷺ قد أمر أصحابه فأَحَلُّوا، قال: قلتُ لها: إنِّي أهللتُ بإهلال النَّبيِّ ﷺ، قال: فأتيت النَّبيَّ ﷺ فقال لي: «كيف صنعتَ؟» قال: قلت: أهللتُ بإهلال النَّبيِّ ﷺ، قال: «فإنِّي قد (٣) سقتُ الهدي وقرنتُ»، وذكر الحديث. تاسعها: ما رواه النَّسائيُّ (٤) عن عمران بن يزيد الدمشقي، ثنا عيسى بن (٥) يونس، ثنا الأعمش، عن مسلم البَطِين، عن علي بن الحسين، عن مروان بن الحكم قال: كنتُ جالسًا عند عثمان، فسمع عليًّا يلبِّي بحج وعمرةٍ، فقال: ألم يكن يُنهى عن هذا؟ فقال: بلى، ولكنِّي سمعتُ رسول الله ﷺ يلبِّي بهما جميعًا، فلم أدَعْ قول رسول الله ﷺ لقولك. عاشرها: ما رواه مسلم في «صحيحه» (٦) من حديث شعبة، عن
(١) برقم (١٧٩٧) واللفظ له، ورواه النسائي (٢٧٢٥). والحديث صححه المصنف في «تهذيب السنن» (١/ ٣١٣) والألباني في «صحيح أبي داود - الأم» (٦/ ٥١). (٢) في المطبوع: «صبيغات» خلاف الأصول ومصدر التخريج. (٣) «قد» ليست في ص، ج. (٤) برقم (٢٧٢٢) وإسناده صحيح. ورواه البخاري (١٥٦٣) من طريق علي بن الحسين عن مروان بن الحكم أيضًا. (٥) «عيسى بن» ليست في ك. (٦) برقم (١٢٢٦/ ١٦٧).

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