Zād al-MaʿādIbn al-Qayyim

the Messenger of Allah, peace and blessings be upon him, during the Farewell Pilgrimage. He offered sacrificial animals, bringing them with him from Dhū al-Hulayfah. The Messenger of Allah, peace and blessings be upon him, began by declaring his entry into the consecrated state for ‘umrah, then for Hajj.” He then related the remainder of the hadith.

The second is what al-Bukhārī and Muslim both related (1) in their Sahīh collections (2), also from ‘Urwah, whom ‘Ā’ishah informed about the Messenger of Allah, peace and blessings be upon him, in exactly the same terms as Ibn ‘Umar’s hadith.

The third is what Muslim related in his Sahīh (3), through Qutaybah, from al-Layth, from Nāfi‘, from Ibn ‘Umar: he combined Hajj with ‘umrah and performed a single circumambulation for both. He then said: “This is what the Messenger of Allah, peace and blessings be upon him, did.”

The fourth is what Abū Dāwūd related (4) from al-Nufaylī, who said: Zuhayr ibn Mu‘āwiyah (5) narrated to us, saying: Abū Ishāq (6) narrated to us, from Mujāhid, who said: Ibn ‘Umar was asked, “How many times did the Messenger of Allah, peace and blessings be upon him, perform ‘umrah?” He replied, “Twice.” ‘Ā’ishah said, “Ibn ‘Umar certainly knew that the Messenger of Allah, peace and blessings be upon him, performed ‘umrah three times, besides the one he combined with his Hajj.”

This does not contradict Ibn ‘Umar’s statement, “He, peace and blessings be upon him, combined Hajj and ‘umrah,” because he meant a complete ‘umrah performed separately. There is no doubt that there were two such ‘umrahs: the make-up ‘umrah and the ‘umrah of

(1) ص: “kharraja (he reported),” in the singular. (2) Al-Bukhārī (1692) and Muslim (1228). (3) No. (1230/182). (4) No. (1992); also reported by Ahmad (5383). Its chain of transmission is weak because of Abū Ishāq’s ikhtilāt (confusion) and tadlīs (obfuscation in transmission). See Da‘īf Abī Dāwūd—al-Umm (2/183). (5) ق, مب: “Zuhayr, namely Ibn Mu‘āwiya.” (6) The printed edition incorrectly reads “Ishāq.”
رسول الله ﷺ في حجَّة الوداع بالعمرة إلى الحجِّ، وأهدى، فساق معه الهدي من ذي الحليفة، وبدأ رسول الله ﷺ فأهلَّ بالعمرة، ثمَّ أهلَّ بالحجِّ. وذكر الحديث. وثانيها: ما خرَّجا (١) في «الصَّحيحين» (٢) أيضًا عن عروة عن عائشة، أخبرته عن رسول الله ﷺ بمثل حديث ابن عمر سواءً. وثالثها: ما روى مسلم في «صحيحه» (٣) من حديث قتيبة، عن الليث، عن نافع، عن ابن عمر: أنَّه قرن الحجَّ إلى العمرة، وطاف لهما طوافًا واحدًا، ثمَّ قال: هكذا فعل رسول الله ﷺ. ورابعها: ما روى أبو داود (٤) عن النُّفيلي، ثنا زهير بن معاوية (٥)، ثنا أبو إسحاق (٦)، عن مجاهد: سئل ابن عمر: كم اعتمر رسول الله ﷺ؟ فقال: مرَّتين. فقالت عائشة: لقد علم ابن عمر أنَّ رسول الله ﷺ اعتمر ثلاثًا سوى الَّتي قَرنَ بحجَّته. ولا يناقض هذا قول ابن عمر: «إنَّه ﷺ قرنَ بين الحجِّ والعمرة»؛ لأنَّه أراد العمرة الكاملة المفردة ولا ريب أنَّهما عمرتان: عمرة القضاء وعمرة
(١) ص: «خرج». (٢) البخاري (١٦٩٢) ومسلم (١٢٢٨). (٣) برقم (١٢٣٠/ ١٨٢). (٤) برقم (١٩٩٢)، ورواه أحمد (٥٣٨٣). وإسناده ضعيف؛ لأجل اختلاط أبي إسحاق وتدليسه. انظر: «ضعيف أبي داود - الأم» (٢/ ١٨٣). (٥) ق، مب: «زهير وهو ابن معاوية». (٦) في المطبوع: «إسحاق»، خطأ.

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