Zād al-MaʿādIbn al-Qayyim

“A sound, singular hadith.”

Al-Dāraqutnī (1) reported from ‘Ā’ishah that she said: “Whenever the Messenger of Allah, peace and blessings be upon him, intended to enter the consecrated state, he washed his head with khitmī and ushnān (cleansing plants).” ‘Ā’ishah then used her own hand to perfume his body and head with aromatic powder (2) and a perfume containing musk, until the gleam (3) of the musk could be seen along the partings of his hair and in his beard, peace and blessings be upon him (4). He left the perfume on without washing it off, then put on his waist wrapper and upper wrap. He then prayed two units of the noon prayer and, while still at his place of prayer, entered the consecrated state for Hajj and ‘umrah together. There is no report that he prayed two units specifically for entering the consecrated state apart from the obligatory noon prayer.

Before entering the consecrated state, he hung two sandals around the neck of his sacrificial camel and marked the right side of its hump by making an incision and wiping away the blood (5).

We state that he entered the consecrated state for Hajj and ‘umrah together because twenty-two (6) authentic hadiths explicitly establish this:

The first is what al-Bukhārī and Muslim both related (7) in their Sahīh collections (8) from Ibn ‘Umar, who said: “‘Umrah and Hajj were combined by

(1) No. (2451); also reported by Ahmad (24490) and al-Bazzār (1085, Kashf al-Astār). Al-Haythamī graded it hasan (good) in Majma‘ al-Zawā’id (3/217). (2) Reported by al-Bukhārī (5930) and Muslim (1189/35) from ‘Ā’isha, may Allah be pleased with her. (3) ج, ك, ع: “al-tīb (perfume).” The adopted reading follows ق, مب. (4) Also reported by Muslim (1190/44 and 45) from her. (5) Reported by Muslim (1243) from Ibn ‘Abbās, may Allah be pleased with him and his father. (6) ق, ب, مب: “li-bid‘atin wa-‘ishrīn (on the basis of twenty-odd [hadiths]).” (7) ص: “kharraja (he reported),” in the singular. (8) Al-Bukhārī (1691) and Muslim (1227).
حديثٌ حسنٌ غريبٌ. وذكر الدَّارقطنيُّ (١) عن عائشة قالت: كان رسول الله ﷺ إذا أراد أن يُحرِم غسلَ رأسه بخِطْميٍّ وأُشنانٍ. ثمَّ طيَّبته عائشة بيدها بذَرِيرةٍ (٢) وبطيبٍ فيه مِسْكٌ في بدنه ورأسه، حتَّى كان وَبيصُ (٣) المسكِ يُرى في مفارِقه ولحيته ﷺ (٤). ثمَّ استدامَه ولم يغسله، ثمَّ لبس إزاره ورداءه، ثمَّ صلَّى الظُّهر ركعتين، ثمَّ أهلَّ بالحجِّ والعمرة في مصلَّاه. ولم يُنقل عنه أنَّه صلَّى للإحرام ركعتين غيرَ فرض الظُّهر. وقلَّد قبل الإحرام بَدَنتَه نعلين، وأشعرها في جانبها الأيمن، فشقَّ صفحةَ سَنامها، وسَلَتَ الدَّم عنها (٥). وإنَّما قلنا: إنَّه أحرم قارنًا لاثنين وعشرين (٦) حديثًا صريحةً صحيحةً في ذلك: أحدها: ما خَرَّجا (٧) في «الصَّحيحين» (٨) عن ابن عمر، قال: تمتَّع
(١) برقم (٢٤٥١)، ورواه أحمد (٢٤٤٩٠) والبزار (١٠٨٥ - «كشف الأستار»)، وحسنه الهيثمي في «مجمع الزوائد» (٣/ ٢١٧). (٢) رواه البخاري (٥٩٣٠) ومسلم (١١٨٩/ ٣٥) من حديث عائشة ﵂. (٣) ج، ك، ع: «الطيب». والمثبت من ق، مب. (٤) وهوعند مسلم (١١٩٠/ ٤٤ و ٤٥) عنها. (٥) رواه مسلم (١٢٤٣) من حديث ابن عباس ﵄ . (٦) ق، ب، مب: «لبضعة وعشرين». (٧) ص: «خرج». (٨) البخاري (١٦٩١) ومسلم (١٢٢٧).

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