Zād al-MaʿādIbn al-Qayyim

Husayn (1), from one of Anas’s children, who reported that whenever Anas was in Mecca and the hair on his head had grown back after shaving (2), he would go out to al-Tan‘īm and perform ‘umrah (3).

Section
An account of the Prophet’s guidance, may Allah bless him and grant him peace, during his Hajj

There is no disagreement that, after his migration to Medina, he performed only one Hajj—the Farewell Hajj—and that it took place in 10 AH.

There is disagreement, however, over whether he performed Hajj before the migration. Al-Tirmidhī (4) narrated from Jābir ibn ‘Abd Allāh, who said: “The Prophet, may Allah bless him and grant him peace, performed Hajj three times: twice before migrating and once after migrating, combining the latter with ‘umrah.” Al-Tirmidhī (5) said: “This hadith is singular among Sufyān’s reports.” He said: “I asked Muhammad—meaning al-Bukhārī—about this, but he did not know it as a report from al-Thawrī.” In another version: “He does not regard this hadith as reliably preserved.”

When the obligation of Hajj was revealed, the Messenger of Allah, may Allah bless him and grant him peace, promptly performed Hajj without delay, for Hajj was not made obligatory (6) until 9 or 10 AH. As for the words of Allah Most High:

“(195) And complete the Hajj and ‘umrah for Allah.” [al-Baqarah: 196]

Although this verse was revealed in 6 AH, the year of al-Hudaybiyah, it contains no

(1) ق, ك, and مب read “Sufyān ibn Abī Husayn,” which is incorrect. (2) ج reads “fhm”; ك reads “hjm,” which is incorrect. This has already been explained. (3) Also reported by al-Shāfi‘ī in al-Umm (3/335–336)—and through him by al-Bayhaqī in al-Kubrā (4/344) and al-Ma‘rifah (7/46)—and by Ibn Abī Shaybah (12874). Its chain of transmission includes an unnamed narrator. (4) No. 815. Also reported by Ibn Mājah (3076) and Ibn Khuzaymah (3056). (5) In al-Jāmi‘, immediately after the hadith. It reads: “I saw that he did not regard …” rather than “In another version: he does not regard …”. (6) “Hastened … Hajj” is omitted from ق because the copyist’s eye skipped ahead.
حسين (١)، عن بعض ولد أنس: أنَّ أنسًا كان إذا كان بمكَّة فحمَّم (٢) رأسُه، خرج إلى التَّنعيم فاعتمر (٣). فصل في سياق هديه ﷺ في حجَّته لا خلاف أنَّه ﷺ لم يحجَّ بعد هجرته إلى المدينة سوى حجَّةٍ واحدةٍ وهي حجَّة الوداع، ولا خلافَ أنَّها كانت سنة عشرٍ. واختُلِف: هل حجَّ قبل الهجرة؟ فروى الترمذي (٤) عن جابر بن عبد الله قال: حجَّ النَّبيُّ ﷺ ثلاثَ حِججٍ: حجَّتين قبل أن يهاجر، وحجَّةً بعدما هاجر معها عمرةٌ. قال الترمذي (٥): هذا حديثٌ غريبٌ من حديث سفيان. قال: وسألتُ محمَّدًا ــ يعني البخاريَّ ــ عن هذا، فلم يعرفه من حديث الثَّوريِّ، وفي روايةٍ: لا يعدُّ هذا الحديث محفوظًا. ولمَّا نزل فرض الحجِّ بادرَ رسول الله ﷺ إلى الحجِّ من غير تأخيرٍ، فإنَّ فرض الحجِّ (٦) تأخَّر إلى سنة تسعٍ أو عشرٍ. وأمَّا قوله تعالى: ﴿(١٩٥) وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾ [البقرة: ١٩٦]، فإنَّها وإن نزلت سنة ستٍّ عامَ الحديبية، فليس فيها
(١) في ق، ك، مب: «سفيان بن أبي حسين»، خطأ. (٢) ج: «فحم». ك: «حجم»، خطأ. وسبق شرحه. (٣) ورواه أيضًا الشافعي في «الأم» (٣/ ٣٣٥ - ٣٣٦) ــ وعنه البيهقي في «الكبرى» (٤/ ٣٤٤) و «المعرفة» (٧/ ٤٦) ــ وابن أبي شيبة (١٢٨٧٤). وفي سنده راو مبهم. (٤) برقم (٨١٥)، ورواه ابن ماجه (٣٠٧٦) وابن خزيمة (٣٠٥٦). (٥) في «الجامع» عقب الحديث. وفيه: «ورأيته لم يعد ... » بدل «وفي رواية: لا يعد ... ». (٦) «بادر ... الحج» سقطت من ق بسبب انتقال النظر.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies