Zād al-MaʿādIbn al-Qayyim

Ahmad’s wording (1) is: “I boarded a boat with Abū Basrah from al-Fustāt to Alexandria. When we cast off (2) from its mooring, he ordered his meal to be brought, and it was set before him. He then invited me to eat; this was during Ramadan. I said, ‘Abū Basrah, by Allah, our homes have not yet disappeared from view!’ He replied, ‘Do you turn away from the sunnah of the Messenger of Allah, peace and blessings be upon him?’ I said, ‘No.’ He said, ‘Then eat.’ We continued without fasting until we arrived.”

Muhammad ibn Kaʿb said: “I visited Anas ibn Mālik during Ramadan when he was preparing to travel. His mount had been saddled, and he had put on his travelling clothes. He called for food and ate. I asked him, ‘Is this sunnah?’ He replied, ‘It is sunnah.’ Then he mounted” (3). Al-Tirmidhī said: “It is a good hadith.” Al-Dāraqutnī’s version states: “He ate when sunset was approaching.”

These reports explicitly indicate that someone who sets out on a journey during a day in Ramadan may break his fast that day.

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Dawn would find him, peace and blessings be upon him, in a state of major ritual impurity following intercourse with his wife, and he would perform the ritual bath after dawn

(1) No. (27233). (2) The printed edition reads danawnā (“we drew near”), contrary to all the manuscripts and the Musnad. (3) Narrated by al-Tirmidhī (799), al-Dāraqutnī (2291), and al-Bayhaqī (4/247). Al-Tirmidhī graded it sound (hasan), while Ibn al-‘Arabī graded it authentic in ‘Āridat al-Ahwadhī (4/13), as did al-Albānī in Tashīh Hadīth Iftār al-Sā’im (Authenticating the Hadith on a Fasting Person Breaking the Fast), p. 17.
ولفظ أحمد (١): «ركبتُ مع أبي بصرة من الفُسطاط إلى الإسكندرية في سفينةٍ، فلمَّا دفعنا (٢) من مرساها أمر بسُفْرته فقُرِّبت، ثمَّ دعاني إلى الغداء، وذلك في رمضان. فقلت: يا أبا بَصْرة، والله ما تغيَّبتْ عنَّا منازلُنا بعد! قال: أترغبُ عن سنَّة رسول الله ﷺ؟ قلت: لا. قال: فكُلْ. فلم نزَلْ مفطرين حتَّى بلغنا». وقال محمَّد بن كعبٍ: أتيتُ أنس بن مالكٍ في رمضان وهو يريد سفرًا، وقد رُحِّلت له راحلته، ولبس ثياب السَّفر، فدعا بطعامٍ فأكل، فقلتُ له: سنَّةٌ؟ قال: سنَّةٌ، ثمَّ ركب (٣). قال الترمذي: حديثٌ حسنٌ، وقال الدَّارقطنيُّ فيه: «فأكل وقد تقاربَ غروب الشَّمس». وهذه الآثار صريحةٌ في أنَّ من أنشأ السَّفر في أثناء يومٍ من رمضان فله الفطر فيه. فصل وكان ﷺ يدركُه الفجرُ وهو جنبٌ من أهله، فيغتسل بعد الفجر
(١) برقم (٢٧٢٣٣). (٢) في المطبوع: «دنونا» خلاف جميع النسخ و «المسند». (٣) رواه الترمذي (٧٩٩) والدارقطني (٢٢٩١) والبيهقي (٤/ ٢٤٧)، وحسنه الترمذي، وصححه ابن العربي في «عارضة الأحوذي» (٤/ ١٣) والألباني في «تصحيح حديث إفطار الصائم» (ص ١٧).

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