(3/ 237): “It is called the second Badr.” He followed the al-Risāla edition and earlier editions, whereas the correct reading, found in all the manuscripts, is “the third Badr.” See our edition (3/ 297).

(3/ 517): “Enslaved by love in her wake, unransomed.” All the manuscripts read: “Enslaved by love in her presence, unrewarded.” Yet he followed the al-Risāla edition and made no use of the manuscripts at his disposal. See our edition (3/ 654).

(4/ 367): “Nothing authentic is reported concerning this either.” The correct reading, as found in the manuscripts, is: “Nothing authentic is reported in this category.”

(4/ 369): “It purged sticky, saliva-like residues,” following the earlier editions. The manuscripts read: “It purged a sticky, saliva-like residue,” which is the wording of the author’s source. See our edition (4/ 470).

(4/ 369): “And its al-mizzī form is hot and dry.” The correct reading, as found in the manuscripts, is “the preserved form.”

(4/ 671): “‘Abd Yazīd, the father of Rukāna, divorced his wife, Umm Rukāna.” The correct reading, as found in the manuscripts, is: “‘Abd Yazīd, the father of Rukāna and his siblings, divorced Umm Rukāna.” This is the wording of Sunan Abī Dāwūd. The editor himself cited that collection as the source of the hadith, yet derived no benefit from it. See our edition (5/ 252).

(4/ 694): “He took it into account in the rulings governing contracts.” The correct reading, as found in all the manuscripts, is: “He altered the rulings governing contracts on its account.” See our edition (5/ 283).

(5/ 313): “The well-known position in his school is that the mother has a greater right to her.” The manuscripts read: “The father has a greater right to her.” See our edition (6/ 49).