Zād al-MaʿādIbn al-Qayyim

twice and join him in the tashahhud, after which he would conclude the prayer with all of them by pronouncing the salām (greeting of peace) (1).

If the enemy was not in the direction of prayer, he would sometimes divide them into two groups: one facing the enemy and the other praying with him. One group would pray one unit with him, then move, while still in prayer, to the other group’s position. The other group would come to take its place and pray the second unit with him. He would then pronounce the salām, and each group would complete one unit after the imam’s salām (2).

At other times, he would pray one unit with one of the two groups and then stand for the second. That group would complete another unit while he remained standing, and pronounce the salām before he bowed. The other group would then come and pray the second unit with him. When he sat for the tashahhud, they would stand and complete one unit while he waited for them in the tashahhud. Once they had recited the tashahhud, he would pronounce the salām with them (3).

At other times, he would pray two units with one of the groups, and they would pronounce the salām before he did. The other group would then come, and he would lead them in the “latter two” units and pronounce the salām with them. Thus, he would have prayed four units, while each group would have prayed two (4).

At other times, he would pray two units with one of the groups and pronounce the salām with them, and the other group would come

(1) Recorded by Muslim (840), from Jābir ibn ʿAbd Allāh. (2) Recorded by al-Bukhārī (942) and Muslim (839), from ʿAbd Allāh ibn ʿUmar. This prayer took place during an expedition towards Najd. (3) Recorded by al-Bukhārī (4131) and Muslim (841), from Sahl ibn Abī Hathma. This prayer took place during the expedition against Banū Anmār, namely the expedition of Dhāt al-Riqāʿ. (4) Cited by al-Bukhārī (4125) with a suspended chain of transmission, and recorded by Muslim (843) with a connected chain, from Jābir ibn ʿAbd Allāh. This prayer took place during the expedition of Dhāt al-Riqāʿ.
سجدتين ولحقوه في التشهد، فسلَّم بهم جميعًا (١). وإن كان العدوُّ في غير جهة القبلة، فإنه كان تارةً يجعلهم فرقتين: فرقةً بإزاء العدو، وفرقةً تصلِّي معه. فتصلِّي معه إحدى الفرقتين ركعةً، ثم تنصرف في صلاتها إلى مكان الفرقة الأخرى؛ وتجيء الأخرى إلى مكان هذه، فتصلِّي معه الركعة الثانية. ثم يسلِّم، وتقضي كلُّ طائفة ركعةً ركعةً بعد سلام الإمام (٢). وتارةً كان يصلِّي بإحدى الطائفتين ركعةً ثم يقوم إلى الثانية، وتقضي هي ركعةً وهو واقف، وتسلِّم قبل ركوعه. وتأتي الطائفة الأخرى فتصلِّي معه الركعة الثانية، فإذا جلس في التشهُّد قامت، فقضت ركعةً، وهو ينتظرها في التشهد، فإذا تشهَّدت سلَّم بهم (٣). وتارةً كان يصلِّي بإحدى الطائفتين ركعتين، فتسلِّم قبله؛ وتأتي الطائفة الأخرى، فيصلِّي بهم الركعتين «الأخريين» ويسلِّم بهم. فتكون له أربعًا، ولهم ركعتين ركعتين (٤). وتارةً كان يصلِّي بإحدى الطائفتين ركعتين ويسلِّم بهم، وتأتي الأخرى
(١) أخرجه مسلم (٨٤٠) من حديث جابر بن عبد الله. (٢) أخرجه البخاري (٩٤٢) ومسلم (٨٣٩) من حديث عبد الله بن عمر، وكانت في غزوةٍ قِبَل نجد. (٣) أخرجه البخاري (٤١٣١) ومسلم (٨٤١) من حديث سهل بن أبي حثمة، وكانت في غزوة بني أنمار وهي غزوة ذات الرقاع. (٤) علقه البخاري (٤١٢٥) ووصله مسلم (٨٤٣) من حديث جابر بن عبد الله، وكانت في غزوة ذات الرقاع.

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