Zād al-MaʿādIbn al-Qayyim

summon him, and he would attend the preparation, washing, and shrouding of the deceased. Then they saw that this too was burdensome for him, so they would prepare their deceased themselves and carry him on his bier to the Prophet (may Allah bless him and grant him peace), who would offer the funeral prayer outside the mosque.

Offering the funeral prayer in the mosque was not part of his regular practice; rather, he would offer funeral prayers (1) outside the mosque. Occasionally, he would pray over the deceased in the mosque, as he did for Suhayl ibn Baydā’ and his brother (2), but this was not his customary practice.

Abū Dāwūd narrated in his Sunan (3), through Sālih, the freedman of al-Taw’amah, from Abū Hurayrah, that the Messenger of Allah (may Allah bless him and grant him peace) said: “Whoever offers a funeral prayer in the mosque gains nothing.” The wording of this hadith has been transmitted differently. In his transmission of the Sunan (4), al-Khatīb stated that the original reads, “he incurs nothing,” whereas others transmit it as “he gains nothing” (5).

(1) All copies except م, ق, مب, and ن read: “kāna musallā al-janā’iz (the place for funeral prayers was).” (2) Narrated by Muslim (973), from ‘Ā’ishah (may Allah be pleased with her). (3) No. 3191. (4) See al-Sunan, Dār al-Ta’sīl edition (5:305), and the commentary on Tahdhīb al-Sunan (2:371–373). (5) Several narrators transmitted it in this form, including Ma‘mar [‘Abd al-Razzāq (6579)], al-Thawrī [‘Abd al-Razzāq], Wakī‘ [Ahmad (9730) and Ibn Mājah (1517)], Ma‘n ibn ‘Īsā [Ma‘ānī al-Āthār (1:492)], al-Tayālisī [(2429)], Hajjāj ibn Muhammad al-A‘war, and Yazīd ibn Hārūn [Ahmad (9865, 10561)]. All transmitted this report from Ibn Abī Dhi’b, from Sālih. Ibn Abī Shaybah (12097) narrated it from Hafs ibn Ghiyāth, from Ibn Abī Dhi’b, with the wording: “Whoever offers a funeral prayer in the mosque has no prayer.” He said: “When the space became too cramped for them, the Companions of the Messenger of Allah (may Allah bless him and grant him peace) would turn back without praying.”
دعَوه، فحضر تجهيزه وغسله وتكفينه. ثم رأوا أنَّ ذلك يشقُّ عليه، فكانوا هم يجهِّزون ميتهم، ويحملونه إليه ﷺ على سريره، فيصلِّي عليه خارج المسجد. ولم يكن من هديه الراتب: الصلاة عليه في المسجد، وإنما كان يصلِّي على الجنائز (١) خارج المسجد. وربما كان يصلِّي أحيانًا على الميِّت في المسجد، كما صلَّى على سهيل بن بيضاء وأخيه في المسجد (٢)، ولكن لم يكن ذلك سنَّته وعادته. وقد روى أبو داود في «سننه» (٣) من حديث صالح مولى التوأمة عن أبي هريرة قال: قال رسول الله ﷺ: «من صلَّى على جنازة في المسجد فلا شيء له». وقد اختُلِف في لفظ الحديث، فقال الخطيب في روايته لكتاب «السنن» (٤): في الأصل: «فلا شيء عليه»، وغيره يرويه «فلا شيء له» (٥).
(١) ما عدا م، ق، مب، ن: «كان مصلَّى الجنائز». (٢) أخرجه مسلم (٩٧٣) من حديث عائشة ﵂. (٣) برقم (٣١٩١). (٤) انظر: «السنن» ط. دار التأصيل (٥/ ٣٠٥)، والتعليق على «تهذيب السنن» (٢/ ٣٧١ - ٣٧٣). (٥) هكذا رواه جماعة منهم: معمر [عبد الرزاق (٦٥٧٩)] والثوري [عبد الرزاق] ووكيع [أحمد (٩٧٣٠) وابن ماجه (١٥١٧)] ومعن بن عيسى [«معاني الآثار» (١/ ٤٩٢)] والطيالسي [(٢٤٢٩)] وحجاج بن محمد الأعور ويزيد بن هارون [أحمد (٩٨٦٥، ١٠٥٦١)]، كلهم عن ابن أبي ذئب عن صالح به. ورواه ابن أبي شيبة (١٢٠٩٧) عن حفص بن غياث عن ابن أبي ذئب به بلفظ: «مَن صلَّى على جنازة في المسجد فلا صلاة له. قال: وكان أصحاب رسول الله ﷺ إذا تضايق بهم المكان رجعوا ولم يصلوا».

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