(1) Reported by al-Bukhārī (2949) from Ka‘b ibn Mālik. (2) Reported by Ahmad (15438), al-Bukhārī in al-Tārīkh al-Kabīr (4/310), Abū Dāwūd (2606), al-Tirmidhī (1212), al-Nasā’ī in al-Kubrā (8782), Ibn Mājah (2236), and Ibn Hibbān (4754, 4755), through ‘Umārah ibn Hadīd from Sakhr al-Ghāmidī. Abū Hātim graded it weak in al-‘Ilal (2300/أ) because ‘Umārah was unknown, saying: “I know of no authentic hadith containing ‘O Allah, bless my community in its early mornings.’” After discussing the hadith’s transmission routes and its weakness, al-Dhahabī stated in al-Mīzān (3/175): “On this subject, there is a report from Anas with a wholly unsound chain; one from Buraydah through Aws ibn ‘Abd Allāh, who is somewhat weak; and one from Ibn ‘Abbās through two routes, neither of which is authentic.” Nevertheless, al-Albānī graded it authentic on the combined strength of its transmission routes and corroborating reports in Sahīh Abī Dāwūd—al-Umm (7/360). (3) Part of the preceding hadith. (4) Reported by Abū Dāwūd (2608), Abū Ya‘lā (1054, 1359), Abū ‘Awānah (7538), al-Tabarānī in al-Awsat (8093, 8094), al-Bayhaqī (5/257), and Ibn ‘Abd al-Barr in al-Tamhīd (20/7), through Hātim ibn Ismā‘īl, from Muhammad ibn ‘Ajlān, from Nāfi‘, from Abū Salamah, from Abū Sa‘īd al-Khudrī, as a marfū‘ report (attributed to the Prophet). It was also reported by Abū Dāwūd (2609), Abū ‘Awānah (7539), and al-Bayhaqī (5/257), through Hātim with the same chain, from Abū Hurayrah, likewise as a marfū‘ report. There is disagreement over whether its chain is connected or mursal (disconnected). Abū Hātim, Abū Zur‘ah, and al-Dāraqutnī favored the mursal version. For details, see ‘Ilal al-Hadīth by Ibn Abī Hātim (225) and ‘Ilal al-Dāraqutnī (1795). Nevertheless, al-Albānī graded it authentic in Sahīh Abī Dāwūd—al-Umm (7/363–365). (5) Reported by al-Bukhārī (2998) from ‘Abd Allāh ibn ‘Umar (may Allah be pleased with them both).