Zād al-MaʿādIbn al-Qayyim

until he had finished it.” The rest of the hadith follows. Also reported in the two Sahīh collections (1), also (2), is Jābir’s account: “The Prophet (peace and blessings be upon him) stood up and began with the prayer, then addressed the people afterward. When Allah’s Prophet (peace and blessings be upon him) had finished, he came down, approached the women, and admonished them.” The rest of the hadith follows. This indicates that he delivered the sermon from a pulpit or his mount. Might a pulpit of unbaked bricks and clay, or something similar, have been built for him?

The reply is: There is no doubt that these two hadiths are authentic, nor that the pulpit was not taken out of the mosque. The first to take it out was Marwān ibn al-Hakam, and his action was objected to. As for the pulpit of unbaked bricks and clay, the first to build it was Kathīr ibn al-Salt during Marwān’s governorship of Medina, as reported in the two Sahīh collections (3). Perhaps, then, he (peace and blessings be upon him) would stand at the prayer ground on an elevated spot or a raised platform—known as a mistabba—then descend from it to the women, stand before them, and address them, exhorting and admonishing them. Allah knows best.

He would begin all his sermons with praise of Allah. Not a single hadith has been preserved from him stating that he began the sermons of the two Eids by proclaiming Allah’s greatness. Rather, Ibn Mājah merely reported in his Sunan (4), from Saʿd (5), the Prophet’s muezzin, that the Prophet (peace and blessings be upon him) would frequently proclaim Allah’s greatness (6) between the various parts of

(1) Al-Bukhārī (961, 978) and Muslim (885). Part of this hadith has already been cited. (2) “Aydan (also)” is supplied from Qāf, Mīm, Mīm-Bā, and Nūn. (3) Al-Bukhārī (956) and Muslim (889), from Abū Saʿīd. The report includes the account of his objection to Marwān’s action. Clay and unbaked bricks are mentioned only in Muslim’s version. (4) No. 1287. Also transmitted by al-Hākim (3/607) and al-Bayhaqī (3/299), through ʿAbd al-Rahmān ibn Saʿd ibn ʿAmmār ibn Saʿd, the muezzin, from his father, from his father, from his grandfather. ʿAbd al-Rahmān ibn Saʿd is weak, and both his father and grandfather are unknown narrators. (5) Al-Fiqī adds “al-Qaraz” after “Saʿd”; the al-Risālah edition does likewise. (6) Ibn Mājah’s wording is: “The Prophet (peace and blessings be upon him) would say the takbīr (proclamation of Allah’s greatness).” The printed edition of al-Sunan al-kubrā (The Major Sunan Collection) reads: “yukabbiru al-takbīr (he would recite the takbīr).”
حتى فرغ منها» الحديث. وفي «الصحيحين» (١) أيضًا (٢) عن جابر «أنَّ النَّبيَّ ﷺ قام، فبدأ بالصلاة، ثم خطب الناسَ بعدُ. فلما فرغ نبيُّ الله ﷺ نزَل، فأتى النساءَ فذكَّرهن» الحديث. وهذا يدل على أنه كان يخطب على منبر أو راحلته، ولعله كان قد بني له منبر من لَبِن وطين أو نحوه؟ قيل: لا ريب في صحَّة هذين الحديثين، ولا ريب أنَّ المنبر لم يكن يُخرَج من المسجد. وأولُ من أخرجه مروان بن الحكم، فأُنكِرَ عليه. وأمَّا منبر اللَّبِن والطين فأوَّلُ من بناه كَثير بن الصَّلْت في إمارة مروان على المدينة كما هو في «الصحيحين» (٣). فلعله ﷺ كان يقوم في المصلَّى على مكان مرتفع، أو دُكَّان ــ وهي التي تُسمَّى المِصْطَبَّة ــ ثم ينحدر منه إلى النساء، فيقف عليهن، ويخطبهن، فيعظهن ويذكِّرهن. والله أعلم. وكان يفتتح خطبه كلَّها بالحمد لله. ولم يُحفَظ عنه في حديث واحد أنه افتتح خطبتي العيدين بالتكبير، وإنما روى ابن ماجه في «سننه» (٤) عن سعد (٥) مؤذِّن النبي ﷺ أنَّ النبي ﷺ كان يكثر التكبير (٦) بين أضعاف
(١) البخاري (٩٦١، ٩٧٨) ومسلم (٨٨٥)، وقد تقدم جزء منه. (٢) «أيضًا» من ق، م، مب، ن. (٣) البخاري (٩٥٦) ومسلم (٨٨٩) من حديث أبي سعيد، وفيه قصة إنكاره على مروان. وذِكر الطين واللبن عند مسلم فقط. (٤) برقم (١٢٨٧)، وأخرجه الحاكم (٣/ ٦٠٧) والبيهقي (٣/ ٢٩٩) من حديث عبد الرحمن بن سعد بن عمار بن سعد المؤذن عن أبيه عن أبيه عن جده. وعبد الرحمن بن سعد ضعيف، وأبوه وجدّه كلاهما مجهول. (٥) زاد الفقي بعده: «القرظ». وكذا في طبعة الرسالة. (٦) لفظ ابن ماجه: «كان النبي ﷺ يكبِّر». وفي مطبوعة «السنن الكبرى»: «يكبِّر التكبير».

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