Zād al-MaʿādIbn al-Qayyim

with the truth, as a bearer of good tidings and a warner before the Hour. Whoever obeys Allah and His Messenger has followed the right path; whoever disobeys them harms only himself and does not harm Allah in the least.” Narrated by Abū Dāwūd (1). His sermon during Hajj will be discussed later, if Allah Most High wills.

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His Guidance in Delivering Sermons, May Allah Bless Him and Grant Him Peace

When he delivered a sermon, may Allah bless him and grant him peace, his eyes would redden, his voice would rise, and his anger would intensify, as though he were warning of an approaching army, saying: “An attack in the morning! An attack in the evening!” He would say: “I have been sent, and the Hour is as close as these two,” holding his index and middle fingers together. He would also say:

“To proceed: the best discourse is the Book of Allah, and the best guidance is the guidance of Muhammad. The worst matters are newly introduced ones, and every innovation is misguidance.”

Then he would say:

“I have a greater claim over every believer than he has over himself. Whoever leaves wealth, it belongs to his family; whoever leaves a debt or dependants, let the matter be brought to me, and I shall assume responsibility.”

Narrated by Muslim (2).

In another wording reported by him (3) (4), the Prophet, may Allah bless him and grant him peace, would praise and extol Allah in his Friday sermon, then speak with his voice raised. The narrator then related the foregoing report.

In another wording (5), he would praise and extol Allah as He deserves, then say:

“Whoever Allah guides, none can lead astray; and whoever He leads astray, none can guide. The best discourse is the Book of Allah.”

(1) Nos. 1097 and 2119. Its chain of transmission includes ‘Abd Rabbih ibn Abī, who is mastūr (a narrator whose reliability has not been established). Also reported by al-Tabarānī (10:211) and al-Bayhaqī (7:146). (2) No. 867/43. (3) “Lahu” (reported by him) is omitted from Mīm-Bā. (4) (867/44). (5) Sahīh Muslim (867/45).
بالحق بشيرًا ونذيرًا بين يدي الساعة. من يُطع الله ورسوله فقد رشَد، ومن يعصهما فإنه لا يضُرُّ إلا نفسَه، ولا يضُرُّ الله شيئًا». رواه أبو داود (١) وسيأتي إن شاء الله تعالى ذكر خطبته في الحج. فصل في هديه ﷺ في خطبه كان ﷺ إذا خطب احمَّرت عيناه، وعلا صوته، واشتدَّ غضبه حتى كأنه مُنذِر جيش؛ يقول: «صبَّحكم ومسَّاكم». ويقول: «بُعِثتُ أنا والساعة كهاتين» ويقرُن بين إصبعيه السَّبَّابة والوسطى. ويقول: «أما بعد، فإنَّ خيرَ الحديث كتابُ الله، وخيرُ الهُدَى هُدَى محمَّد، وشرُّ الأمور محدَثاتُها، وكلُّ بدعة ضلالة». ثم يقول: «أنا أولى بكلِّ مؤمن من نفسه. مَن تَرك مالًا فلأهله، ومَن ترَك دَينًا أو ضَياعًا فإليَّ وعليَّ». رواه مسلم (٢). وفي لفظ له (٣) (٤): كانت خطبة النبي ﷺ يوم الجمعة، يحمد الله ويثني عليه، ثم يقول على إثر ذلك، وقد علا صوته. فذكره. وفي لفظ (٥): يحمد الله ويثني عليه بما هو أهله، ثم يقول: «مَن يهده الله فلا مضِلَّ له، ومَن يُضْلِل فلا هادي له. وخيرُ الحديث كتابُ الله».
(١) برقم (١٠٩٧، ٢١١٩)، وفي إسناده عبد ربه بن أبي، مستور. وأخرجه أيضًا الطبراني (١٠/ ٢١١) والبيهقي (٧/ ١٤٦). (٢) برقم (٨٦٧/ ٤٣). (٣) «له» ساقط من مب. (٤) (٨٦٧/ ٤٤). (٥) «صحيح مسلم» (٨٦٧/ ٤٥).

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