Zād al-MaʿādIbn al-Qayyim

Section
His Guidance in the Regular Sunnah Prayers

The Prophet (may Allah bless him and grant him peace) consistently observed ten rak‘ahs (units of prayer) when not travelling (1). These are the prayers concerning which Ibn ‘Umar said: “I learned from the Prophet (may Allah bless him and grant him peace) the following ten rak‘ahs: two before the noon prayer, two after it, two after the sunset prayer in his home, two after the night prayer in his home, and two before the dawn prayer (2).” He never omitted these when not travelling.

When he missed the two rak‘ahs (3) after the noon prayer, he made them up after the afternoon prayer and continued to observe them regularly (4), for whenever he adopted a practice, he maintained it. Making up the regular Sunnah prayers during times when prayer is prohibited therefore applies both to him and to his community. However, regularly observing those two rak‘ahs (5) during a prohibited time was exclusive to him, as will be explained when discussing matters exclusive to him, Allah willing.

He would sometimes pray four rak‘ahs before the noon prayer, as reported in Sahīh al-Bukhārī (6) from ‘Ā’ishah: the Prophet (may Allah bless him and grant him peace) never omitted four rak‘ahs before the noon prayer and two before the dawn prayer. One possible explanation is that when he (may Allah bless him and grant him peace) prayed at home, he prayed four, and when he prayed in the mosque, he prayed

(1) Jīm reads al-hadar wa-l-safar (“when resident and when travelling”); this may be an inadvertent slip of the copyist’s pen. (2) Reported by al-Bukhārī (1180). (3) All copies except sād, qāf, mīm-bā’, and nūn read al-rak‘atayn (“the two rak‘ahs”). (4) Reported by Muslim (835) from ‘Ā’ishah (may Allah be pleased with her). Also reported by al-Bukhārī (1233) and Muslim (834) from Umm Salamah (may Allah be pleased with her). Her report recounts her asking the Prophet (may Allah bless him and grant him peace) why he offered this prayer, without mentioning his continuing to observe it regularly. (5) The wording tilka al-rak‘atayn (“those two rak‘ahs”) appears exactly thus in the manuscript and printed copies! (6) No. (1182). Also reported by Muslim (730) with different wording.
فصل في هديه ﷺ في السنن الرواتب كان ﷺ يحافظ على عشر ركعات في الحضر (١) دائمًا، وهي التي قال فيها ابن عمر: حفظتُ من النَّبيِّ ﷺ عشرَ ركعات: ركعتين قبل الظهر، وركعتين بعدها، وركعتين بعد المغرب في بيته، وركعتين بعد العشاء في بيته، وركعتين قبل صلاة الصبح (٢). فهذه لم يكن يدعها في الحضر أبدًا. ولما فاتته الركعتان (٣) بعد الظهر قضاهما بعد العصر، وداوم عليهما (٤)، لأنه كان إذا عمِل عملًا أثبته. فقضاءُ السُّنن الرواتب في أوقات النهي عامٌّ له ولأمته، وأمَّا المداومة على تلك الركعتين (٥) في وقت النهي، فخاصٌّ به، كما سيأتي تقرير ذلك في ذكر خصائصه إن شاء الله. وكان يصلِّي أحيانًا قبل الظهر أربعًا كما في «صحيح البخاري» (٦) عن عائشة أنَّ النَّبيَّ ﷺ كان لا يدع أربعًا قبل الظهر، وركعتين قبل الغداة. فإما أن يقال: إنه ﷺ كان إذا صلَّى في بيته صلَّى أربعًا، وإذا صلَّى في المسجد صلَّى
(١) ج: «الحضر والسفر»، ولعله سبق قلم من ناسخها وهو لا يشعر. (٢) أخرجه البخاري (١١٨٠). (٣) ما عدا ص، ق، مب، ن: «الركعتين». (٤) أخرجه مسلم (٨٣٥) من حديث عائشة ﵂. وأخرجه أيضًا البخاري (١٢٣٣) ومسلم (٨٣٤) من حديث أم سلمة ﵂ وفيه قصتها مع النبي ﷺ تسأله عن سبب هذه الصلاة، دون ذكر مداومته عليها. (٥) كذا «تلك الركعتين» في النسخ الخطية والمطبوعة! (٦) برقم (١١٨٢)، وأخرجه أيضًا مسلم (٧٣٠) بسياق آخر.

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