Zād al-MaʿādIbn al-Qayyim

One day, he prayed, gave the closing salutation, and left, although one unit of the prayer remained. Talhah ibn ‘Ubayd Allāh caught up with him and said: “You have forgotten one unit of the prayer.” He returned, entered the mosque, and instructed Bilāl to give the call to commence the prayer. He then led the people in one unit of prayer. This was reported by Imam Ahmad (1).

He performed five units in the noon prayer and was asked: “Has the prayer been increased?” He replied: “What do you mean?” They said: “You prayed five units.” He then performed two prostrations after giving the closing salutation. This was reported by both al-Bukhārī and Muslim (2).

He performed three units in the afternoon prayer, then entered his home. The people reminded him, so he came out and led them in one unit of prayer. He then gave the closing salutation, performed two prostrations, and gave the closing salutation again (3).

These are all the recorded instances of the Prophet’s forgetfulness in prayer, may Allah bless him and grant him peace: five occasions in total. In some, he prostrated before the closing salutation; in others, after it. Al-Shāfi‘ī held that all prostrations for forgetfulness should precede the closing salutation, while Abū Hanīfah held that they should all follow it.

Mālik said: “Whenever forgetfulness results in an omission from the prayer, the prostrations for it precede the closing salutation; whenever it results in an addition to the prayer, the prostrations for it follow the closing salutation. If two lapses occur together, one involving an addition and the other an omission, the prostrations for both precede the closing salutation.” Abū ‘Umar ibn ‘Abd al-Barr said (4): “This

(1) No. 27254. Also recorded by Ibn Abī Shayba (4543), Abū Dāwūd (1023), al-Nasā’ī in al-Mujtabā (664) and al-Kubrā (1640), Ibn Khuzayma (1052), and al-Bayhaqī in al-Sunan al-Kubrā (2/359) and Ma‘rifat al-Sunan (3/305). Its chain of transmission is sound (sahīh). Another route was recorded by Ibn Khuzayma (1053), Ibn Hibbān (2674), al-Tabarānī (1048), al-Hākim (1/261, 323), and al-Bayhaqī (2/359). This route is graded good (hasan), owing to Yahyā ibn Ayyūb. (2) Recorded by al-Bukhārī (404) and Muslim (572/91), from ‘Abd Allāh ibn Mas‘ūd. (3) Recorded by Muslim (574), from ‘Imrān ibn Husayn. It recounts the incident involving al-Khirbāq (Dhū al-Yadayn). (4) In al-Istidhkār (4/346).
وصلَّى يومًا، فسلَّم وانصرف، وقد بقي من الصلاة ركعةٌ. فأدركه طلحة بن عبيد الله، فقال: نسيتَ من الصلاة ركعةً. فرجع، فدخل المسجد، وأمر بلالًا فأقام الصلاة، فصلَّى للناس ركعةً. ذكره الإمام أحمد (١). وصلَّى الظهر خمسًا، فقيل له: أزيدَ في الصلاة؟ فقال: «وما ذاك؟»، قالوا: صلَّيتَ خمسًا. فسجد سجدتين بعدما سلَّم. متفقٌ عليه (٢). وصلَّى العصر ثلاثًا، ثم دخل منزله. فذكَّره الناس، فخرج، فصلَّى بهم ركعةً، ثم سلَّم، ثم سجد سجدتين، ثم سلَّم (٣). فهذا مجموع ما حُفِظ عنه ﷺ من سهوه في الصلاة، وهو خمسة مواضع. وقد تضمَّن سجوده في بعضه قبل السلام، وفي بعضه بعده. فقال الشافعي: كلُّه قبل السلام. وقال أبو حنيفة: كلُّه بعده. وقال مالك: كلُّ سهو كان نقصانًا في الصلاة فإنَّ سجوده قبل السلام، وكلُّ سهو كان زيادةً في الصلاة فإنَّ سجوده بعد السلام، وإذا اجتمع سهوان زيادةٌ ونقصانٌ فالسجود لهما قبل السلام. قال أبو عمر بن عبد البر (٤): هذا
(١) برقم (٢٧٢٥٤)، وأخرجه ابن أبي شيبة (٤٥٤٣) وأبو داود (١٠٢٣) والنسائي في «المجتبى» (٦٦٤) و «الكبرى» (١٦٤٠) وابن خزيمة (١٠٥٢) والبيهقي في «السنن الكبرى» (٢/ ٣٥٩) و «معرفة السنن» (٣/ ٣٠٥)، وإسناده صحيح. وله طريق آخر أخرجه ابن خزيمة (١٠٥٣) وابن حبان (٢٦٧٤) والطبراني (١٠٤٨) والحاكم (١/ ٢٦١، ٣٢٣) والبيهقي (٢/ ٣٥٩)، وهو حسن لأجل يحيى بن أيوب. (٢) أخرجه البخاري (٤٠٤) ومسلم (٥٧٢/ ٩١) من حديث عبد الله بن مسعود. (٣) أخرجه مسلم (٥٧٤) من حديث عمران بن حصين، وهو قصة الخرباق (ذي اليدين). (٤) في «الاستذكار» (٤/ ٣٤٦).

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